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Buddhist-Meditation-Systematic-and-Practical

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Through giving up, one only gains, <strong>and</strong> through the help<br />

of Wei Tuo I never hungered.<br />

b) The Attainment of Tao (The Path or Course)<br />

This has certain steps for which I have composed the<br />

following Chain of Similes. At this stage, where<br />

Mahayana teachings are used, the realization of<br />

impermanence of all things is most necessary. It follows<br />

that we are able to underst<strong>and</strong> this when our renunciation<br />

is well developed, when we no longer cling to things, but<br />

recognize transient nature. The realization of this is as<br />

precious as money; our money is time, which even poor<br />

men have. We must make good use of the precious<br />

money of time <strong>and</strong> not waste it. The steps of our<br />

path-attained are then:<br />

i) to have the necessary money comes from the idea of<br />

impermanence<br />

ii) to buy with it the l<strong>and</strong> of renunciation<br />

iii)which should be walled about with vinaya-observance<br />

iv) when we can safely sow the seed of Bodhicitta<br />

v) to be irrigated with the water of compassion<br />

vi) <strong>and</strong> richly manured by meditation<br />

vii) giving the blooming of the wisdom-flower<br />

viii) <strong>and</strong> the ripening of the Buddha-fruit<br />

So that this might all be accomplished I have practiced all<br />

of Milarepa's three kinds of hermit life, even a fourth one<br />

which he did not mention. For eighteen years, including<br />

the period of my residence in Kalimpong, I have lived<br />

upon mountains <strong>and</strong> previously spent some months<br />

21

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