Buddhist-Meditation-Systematic-and-Practical

arising wisdom). This is the right view of Mahamudra,
which emphasizes the Enlightened Entity of the
non-born. If one continues to stabilize this right view,
then without any method or medicine one will directly
gain the Dharmakaya.
e. Right view of natural purity. Every dharma is realized
to be quite naturally purified. Fundamentally there is no
bondage, no liberation, no practice, no realization;
everything naturally appears, naturally manifests, and
naturally reveals itself. There is no choice to make at
any time. From beginningless time to the infinite future,
there, without any practice, is the Great Perfection. The
Great Perfection contains everything—so why practice?
What place lacks it? What time lacks it? Who does not
already occupy the Dharmakaya?
Said the yogi quite ecstatically:
If you do not trouble yourself, the Great Perfection is
vividly revealed. Coal is always black; it can never be
white, even if you scrub it.
If the view of the Great Perfection is attained, then
within that view there is practice, conduct, and fruit.
These are all the same, both in persons and places.
There is no gradual practice here—if that is followed,
then instead of getting the whole, you have only got a
piece of it. One cannot practice it, as the Great
Perfection is naturally perfect. If one tries, then nature is
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