Buddhist-Meditation-Systematic-and-Practical

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1. Right Views Readers should here distinguish five different right views in Buddhism: a. Right view of the non-self of living beings. This is the Hinayana doctrine of the Four Noble Truths and the twelvefold links of the causal chain. Those with this view think all dharmas exist as realities, so for such people complete realization is impossible. b. Right view of consciousness-only. This is held by the Idealist school (Vijnanavada) and with their view they can reject both the Hinayanists and non-Buddhists. The reality of mental dharmas and the reality of material form (held by Hinayanists) is rejected by the Idealists, who claim that the real is mind. However, they cling to an ultimate consciousness (the eighth or store-consciousness). Even the final consciousness must be renounced and seen to be sunyata. c. Right view of the middle way (Madhyamika). This is sometimes called the "view of the non-born." Those who have realized it surpass both the Hinayana and Vijnanavada adherents. By sunyata introspection, every dharma of mentality and materiality is revealed as naturally non-born. This right view is quite perfect regarding sunyata. d. Right view of the Dharmakaya (or the spontaneously 532
arising wisdom). This is the right view of Mahamudra, which emphasizes the Enlightened Entity of the non-born. If one continues to stabilize this right view, then without any method or medicine one will directly gain the Dharmakaya. e. Right view of natural purity. Every dharma is realized to be quite naturally purified. Fundamentally there is no bondage, no liberation, no practice, no realization; everything naturally appears, naturally manifests, and naturally reveals itself. There is no choice to make at any time. From beginningless time to the infinite future, there, without any practice, is the Great Perfection. The Great Perfection contains everything—so why practice? What place lacks it? What time lacks it? Who does not already occupy the Dharmakaya? Said the yogi quite ecstatically: If you do not trouble yourself, the Great Perfection is vividly revealed. Coal is always black; it can never be white, even if you scrub it. If the view of the Great Perfection is attained, then within that view there is practice, conduct, and fruit. These are all the same, both in persons and places. There is no gradual practice here—if that is followed, then instead of getting the whole, you have only got a piece of it. One cannot practice it, as the Great Perfection is naturally perfect. If one tries, then nature is 533
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Buddhist Meditation Systematic and
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Chapter II……………………
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3 Zhi Yi D Preparations in other re
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SAMATHA MUST BE PRACTICED TO OBTAIN
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1 As practiced separately: the prac
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Vajrayana? Chapter XI…………
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C How Anuttarayoga excels the lower
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B Troubles and treatments 1 Temptat
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2 Hinduism vs Buddhism 3 Regarding
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14 Eating rice 15 Giving alms 16 Tr
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Appendix V……………………
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Foreword The enquiry into absolute
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Foreword to the 1980 Edition This b
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The present edition is the result o
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appendix to this book. Having thus
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Foreword to the 2011 Revised Editio
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NAMO TASSA BHAGAVATO ARAHATO SAMMAS
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Who ranged five trees below of Budd
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lessing of the Buddhas that I was b
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Here should begin the account of my
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quietness of his hermitage. Mr. Che
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constantly accompanied by the Bodhi
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ancient ones (Nyingmapa). The hermi
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Fourthly, there is the Guru of the
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this opportunity for solitary medit
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few disciples, if any at all. Some
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Through giving up, one only gains,
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Outwardly we must appear poor and b
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HOMAGE TO THE BUDDHA SAKYAMUNI AND
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correspondence between place and mi
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The prophecy about it is that if th
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elsewhere, and in different times a
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scant records of this because of la
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Buddhism was in its ascendance. Com
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3. An outright rejection of the Chu
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allowed no one to disturb me. Durin
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Buddhist. At once he began to suffe
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another; the pursuit of fame; money
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age, decay, and death. Is it surpri
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TO THE FIVE TATHAGATAS CHAPTER II W
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arer still in combination. There ar
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majority of the population, so it i
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through living a wrong life in whic
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meditation, and their practice will
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consciousness ego, how can we ever
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are descriptions of negative purpos
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thought to himself, "This guru is s
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through all the methods given in th
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HOMAGE TO THE MAHABODHISATTVAS MANJ
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egins, and these Buddhas of meditat
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the Chinese word there may be group
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which yana he is dealing; and, fina
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discovered in this way, and the res
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erroneous comparisons between defin
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definitions of samadhi given in dif
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These three C's (Cause, Course, and
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attainment of superior states of en
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From their practice some pleasure i
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Not only do they mix together Hinay
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all the states described are accord
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he may easily go astray. Scholars w
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3. Another classification of insigh
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Dharmakaya is found in freedom from
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notebook in which all the subjects
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According to the Buddhas' instructi
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. The Four Diligences (samyakprahan
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It is important to emphasize Right
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ightness came a splendid image of t
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following diagram is given. Fig. 1
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a. The lower practitioner for him t
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about the preparations which must b
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Particularly in the last three term
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Where the world "meditate" does occ
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in a grammar school or technical sc
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1. Personal Conditions of Preparati
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should be devoted to the regular pr
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particulars in the complex science
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leather or cloth. d. It is common s
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matter of patience and practice bef
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The higher the goal desired the mor
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HOMAGE TO THE MAHABODHISATTVAS AVAL
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and earnestly should we pray to him
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headings, but due to limitations of
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desired. v. The Buddha is thought o
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The Balance of Ancient Essays. "Thi
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which are formed by eight surroundi
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divided Bodhicitta into five stages
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v. Unexcelled Bodhicitta (Anuttara-
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It is the same with everyone who ha
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"Though he should live a hundred ye
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should create as many mind-bodies a
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all of which are concerned with men
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The aspirant to full Buddhahood mus
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veil are both destroyed by samadhi,
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However, as we interpret Nirvana, o
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1. the joy of present dharmas—eve
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HOMAGE TO THE PRECIOUS DHARMA IN TH
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is very vast in extent. b. Both wor
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terms "Three-yanas-in-one." This st
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Theravadins of the Southern Buddhis
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could be taught in the world of men
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In the well-known invocation to the
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Truly, they are well controlled in
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were not uncaused, nor were they ma
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so Chinese Mahayanists should not t
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yogas taught in Shingon. Not feelin
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Enlightened Master, then immediatel
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Mahayana teachings on sunyata are t
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After the Buddha's parinirvana, his
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ealized psychologically; thus, the
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HOMAGE TO THE BUDDHIST PROTECTORS,
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consorts). Here is a case in practi
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In the Avatamsaka Sutra the Buddha
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was a Hindu monastery, but I never
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the statue of the god was standing
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prove helpful to the Western Buddhi
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8. The Bible should be revised, lea
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2. Before samatha attainment, one's
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10. Before attainment of samatha, o
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that I regret my meditation is not
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a. The Prayoga of correspondence be
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In our second chapter, the seven co
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Sitting down cross-legged on the ca
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toes drawn together underneath the
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If one performs the nine steps, the
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steadfast understanding. If the min
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Here I offer you some personal know
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attended to, just as a person knows
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"liberations" or "places of victory
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and empty. c. The samatha of the De
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In the Abhidharma-kosa there are li
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c. One will feel some inward wind o
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HOMAGE TO JE TSONG-KHAPA, THE FOUR
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are the Buddha's personal teachings
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2. Samatha can repress the sorrows
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Hinayana meditation practices thoug
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turf for the foundations is foolish
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Orphanages and foundling hospitals
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Sleeping wherever a place is offere
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and then try to aid other beings. W
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the sense of mathematical quantity
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consequence; that is, past karma be
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will come. Think upon death thus, a
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At a subsequent meeting, Mr. Chen s
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a. The self-nature of this meditati
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a. All the twelve spokes of this wh
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motion, space of nothingness, and c
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develops doubts, which result in ac
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ii. By knowing the breath as long o
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Meditation: the impurity of the bod
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meditator can immediately see impur
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arranged according to my experience
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the Hinayana, although we shall see
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We have already talked in the last
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not expect any reward from doing go
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2. The five dull drivers may be eli
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we should practice the other aspect
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arises. iv. With more progress, we
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d. All dharmas are without self. Th
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Thus it was said that in those bein
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and not love the body. If the body
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previous three are included. This w
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any other religion). The Buddha onl
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f. Increase of wisdom (the meditati
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Mindfulness of the breath—include
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1. With the Japanese Tantra Bodily
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first practice the purification in
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wisdom of Buddhahood. b. Second: pr
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practices give fifteen methods. How
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2. To remember death, which comes a
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4. For the preliminary foundations,
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Chapter X HOMAGE TO JETSUN MILAREPA
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they were arguing about. He listene
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"outer." Ordinary humans, on the ot
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their general good; therefore, his
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The writer here requested that Mr.
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are praised there by that bodhisatt
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example of Xuan Zang: although he w
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phrases found in the Mahaparinirvan
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eligion philosophically; they only
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foresight into the future, or cause
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with practice, their void nature ca
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"As dew": Dew is like a bubble, qui
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Hinayana; they are the bodhicitta o
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meditation one intends to take lunc
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Part Two SUPPLEMENTARY DETAILS OF T
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Correspondence of Hinayana and Maha
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neither from sympathy nor from pain
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"concrete realization." 6. If one r
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Avalokitesvara, when suddenly he ma
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These meditations are specially bal
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time with earnest meditation and co
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so, their goal can only be the heav
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and found among the Vedanta Hindus.
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detail, so that sunyata is realized
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purity, and their opposites arc all
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ut we do not say that they have to
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next chapter). 8. Achala (Immovable
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away and completely unobtainable by
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l. Be Dharma-lord of Jambudvipa. Th
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Dharmadhatu. 3. He or she should re
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(Note well: Nobody should try these
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"They always want MORE," he said, a
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The assembly of the Dharma-Lotus Su
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time: the past, present, and future
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force thus may make all offerings,
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Buddha-nature (Buddhasvabhava) is p
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taken in the sense of mathematics,
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he was quite well practiced himself
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2. The Practice of Samapatti Two ty
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as such. If one continually changes
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2, (1)—(6)). Under walking, he fi
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They are: a. Visualization of the s
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a. These Pure Land meditations do n
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consciousness. The meditations base
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out that to study Buddhism one must
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meditation. There are two good foun
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Tai Xu's highest disciple was calle
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HOMAGE TO THE THREE GREAT YOGIS SUB
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odhisattvas; to them all we should
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all the material found in the Chine
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asis for these higher teachings. If
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Bhante noted here that there is nis
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These six all concern practices of
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Raise any finger, utter any sound,
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enable the many necessary things to
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uttered is exactly right. There is
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After preliminary notes, we come to
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many of them as to be equivalent to
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unattainability of the equivalence
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grown as great as the Dharmakaya. H
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c. Receive the assurance-realizatio
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these practices the complete sequen
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Sutra where it is said: "If any sen
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the false (the name given to illuso
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Chapter XIII HOMAGE TO PADMASAMBHAV
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could not have developed. According
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ut that the one who was truly devot
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They correspond to the sambhogakaya
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the ranks, from private to sergeant
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Our Dharma-knowledge comes through
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clarification we should make some c
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In the anuttarayoga doctrines there
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(These three only are found in Maha
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should not have given him an initia
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also a steadfast samatha of samapat
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question. Our attainment of Buddhah
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hundreds of these mystic diagrams.
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samapatti). The five elements: In t
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understand that nothing depicted th
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. In the void body, visualize the t
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eath is held for 72 cycles. "I have
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and meditated upon, but also that i
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This topic turned into a discussion
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corresponding male energy is the wi
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and satisfy her desires (providing
Page 517 and 518: lust and the love-action in sunyata
Page 519 and 520: Part One, A, 5, e). This all-pervad
Page 521 and 522: In this meditation, the most essent
Page 523 and 524: discussed. I managed to read about
Page 525 and 526: may then enter the lotus of the dak
Page 527 and 528: the mouth, as perspiration through
Page 529 and 530: This completes the twelve leaks, bu
Page 531 and 532: wrong place. According to the eight
Page 533 and 534: One, the thirteenth, says: "If you
Page 535 and 536: Third, take the semen up, identifyi
Page 537 and 538: equivalent to the thirteenth voidne
Page 539 and 540: in every place. Wherever one happen
Page 541 and 542: As to the ritual of this initiation
Page 543 and 544: Readers may see more on this method
Page 545 and 546: transference, for then she might he
Page 547 and 548: there is no clear way out of the Bu
Page 549 and 550: are correspondences with the first
Page 551 and 552: As a precaution, Mr. Chen admitted,
Page 553 and 554: Do single thing At single time No o
Page 555 and 556: Turning to page 122 of this work, t
Page 557 and 558: this stage and is thus able to give
Page 559 and 560: ut when my guru moved away from tha
Page 561 and 562: translated above! False upadesa (do
Page 563 and 564: Sutra discourse on the unattainabil
Page 565 and 566: shows and practice the yogic identi
Page 567: the Hinayana practices are given; f
Page 571 and 572: inpoches have not received the init
Page 573 and 574: the heart. Over this jewel is a pro
Page 575 and 576: Chapter XV IS CHAN A MEDITATION? Mr
Page 577 and 578: First, Tathagata Chan of holy instr
Page 579 and 580: it! Indeed, after the time of the f
Page 581 and 582: Chan in one's daily life is very de
Page 583 and 584: stage, one may practice in daily li
Page 585 and 586: epent of their conceit in the hour
Page 587 and 588: Chapter XVI HOW TO RECOGNIZE AND TR
Page 589 and 590: ealized them." As guidance for the
Page 591 and 592: hermit, pride easily increases. One
Page 593 and 594: exhalations. When one counts the nu
Page 595 and 596: demons are mentioned and another gr
Page 597 and 598: c. Time. There is no time when they
Page 599 and 600: should think of me seated on the cr
Page 601 and 602: will practice very carefully. The d
Page 603 and 604: Enlightenment itself. If one really
Page 605 and 606: Once my friend, Mr. Chang, was medi
Page 607 and 608: of the void in Mahamudra—that all
Page 609 and 610: discuss it. c. Diseases Caused by P
Page 611 and 612: ut one should be very careful about
Page 613 and 614: Vajrayana, one always holds too str
Page 615 and 616: ancient sages. e. The Obstacle of A
Page 617 and 618: . Develop great bodhicitta. After l
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f. Caused by conditions of samatha
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iii. Vajrayana. The wisdom-light of
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the devas of formlessness (arupavac
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According to my experience, I will
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selfish ideal, but when one looks a
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Chapter XVII CONCLUSION A. Mr. Chen
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true Way. B. The Whole Process of M
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the necessary sunyata-conditions be
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make divisions into "I" and "mine,"
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make much progress in merging their
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disciplines of all three vehicles.
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Appendices APPENDIX I QUESTIONS AND
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(pratityasamutpada). Also, we shoul
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pride—then a guru will appear. Th
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has not Buddhist meditation come do
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yet tries to meditate, will find ou
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first sila, then samadhi (in the se
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seeing at that time my faith in him
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Lord Buddha's teeth." His mother wa
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g. Another benefit is that one gets
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At that time I was living in a cave
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to the bhiksus who also practice th
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The third sort of puja is the "secr
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then how should this be done? (See
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feel it is their duty to help one w
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I could point out increase of diges
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and then he should practice regular
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enunciation. Step by step, renuncia
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e. Now comes the time to renounce o
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nothing to teach us. Then they tell
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prolonged meditation on the rise an
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one has not realized that all are i
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4. In order to accomplish well the
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used." And he gave the mantra. Thus
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Enlightenment before us. Always mak
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have committed worldly sins and ens
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the gods dwelling there? (See also
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7. If one waits to accomplish all t
Page 695 and 696:
For those desiring a regulated rebi
Page 697 and 698:
secret function by which it has ski
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disciples then, nor the Christian W
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they are followers of the Enlighten
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Buddhism because he is aware that t
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Buddha. The emphasis on ethical con
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the teachings of non-self in the sk
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Suppose one completely destroys the
Page 711 and 712:
permanence, happiness, and purity)
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Bhante here interjected, "'Mouth Ch
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c. Because of sublimation in sunyat
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sentient beings—such as those of
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There are ten occasions when this l
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c. The Vajrayana philosophy of six
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mapped. We should, then, further ex
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explanation to understand it. "Boys
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We should judge in this matter acco
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learned, and certainly very few peo
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were absorbed into the light of his
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must one get the appropriate abhise
Page 735 and 736:
they abandon self-pride and false v
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Vows apply to this life (As the lis
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(3) May I gather the victorious and
Page 741 and 742:
ead that the Buddhas cannot save th
Page 743 and 744:
on the eighth stage and as they lis
Page 745 and 746:
practice of Mahamudra and Great Per
Page 747 and 748:
RUPA DHYANAS Pure states of samatha
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practice of all four yogas? 11. Are
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etween the yidam and other deities
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are very completely balanced. By pr
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Initiation (such as White Tara). 12
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iv. He has been a hermit for at lea
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him a false guru. e. If such comple
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always here. For instance, Padmasam
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who was inspired by the Exalted One
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Chinese temples there are different
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finding many consolations there, bu
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good methods in the position of con
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otherwise. The objects of the outwa
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Dharma preachings are organized in
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Only after one has practiced the se
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Alone, oh! do not let me gain The F
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There are three kinds of mandala, a
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epresent the top of Sumeru Mountain
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into two: i. Outwardly: offerings f
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Why did Padmasambhava fear misdeeds
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her felt tired and dropped the fan,
Page 789 and 790:
Another dream indicating purity wou
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and samaya. 2. MANUPALAYA—Please
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3. Prostration a. The object of wor
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Behind one are different classes of
Page 797 and 798:
The subject matter of this appendix
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can one take up daily life yoga? 4.
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functions of a Buddha are one's cen
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not take advantage of my waking and
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With a mind of good will say, "May
Page 807 and 808:
congregating in lavatories, cesspoo
Page 809 and 810:
textures of the food, regarding it
Page 811 and 812:
From taking food carefully and thou
Page 813 and 814:
KAHI. I do this every day with the
Page 815 and 816:
obstacles along the eight-fold nobl
Page 817 and 818:
dying person, phowa should be pract
Page 819 and 820:
Always maintain a mind grateful for
Page 821 and 822:
who could fly in the sky?" 30. Seei
Page 823 and 824:
If one practices the Pure Land medi
Page 825 and 826:
ways to cure it. Why should one tak
Page 827 and 828:
Gui Zong then exclaimed, "What a wo
Page 829 and 830:
I am sure, however, that instead of
Page 831 and 832:
PART ONE The terms "human body" and
Page 833 and 834:
general vision of the Dharmakaya is
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for saving the sentient beings shou
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appropriate meaning in each specifi
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When the hermitage-vajra is visuali
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stresses the Buddha transformation,
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twenty-four channels stemming from
Page 845 and 846:
19. A lion-shaped body, indicating
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them from Tibetan Lamas. For a comp
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6. To build the diamond net around
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The name "evolutional yoga" itself
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have lustful thoughts?" If a selfis
Page 855 and 856:
The Wisdom-Buddha's body in the Pur
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eathing practices. This is like pri
Page 859 and 860:
these human parts must be cared for
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which are the tummo and the wisdom
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"Its stool is a strong medicine, wh
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never even dreamed of by the follow
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There are other reasons for the nec
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touch, the shakta and shakti energi
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een edited by Nyingmapa sages. Howe
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Because one dislikes one's own body
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One should create in one's meditati
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Buddha-body naturally remains in on
Page 879 and 880:
whole system of transmutation, arra
Page 881 and 882:
eginning to practice the good dharm
Page 883 and 884:
virtues are: a. Non-killing b. Non-
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The above stages of virtue may be f
Page 887 and 888:
degree of methods to train the mind
Page 889 and 890:
samatha, which is the instrument en
Page 891 and 892:
occur. b. All the outside objects a
Page 893 and 894:
self-witness and keep only the "kin
Page 895 and 896:
only some functions of wisdom follo
Page 897 and 898:
No unity, no diversity; No coming,
Page 899 and 900:
Dharmadhatu, which, in great sunyat
Page 901 and 902:
interlock the separate beings along
Page 903 and 904:
of Buddhahood. Buddha taught it in
Page 905 and 906:
Even if one is wise as Solomon and
Page 907 and 908:
disagreement nor sympathy, I nor he
Page 909 and 910:
ight view of the non-duality of min
Page 911 and 912:
manifestation of the truth, thus ap
Page 913 and 914:
2. Sacred Fulfilment One lives with
Page 915 and 916:
is all sentient beings). (2) May I
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(2) Before I fulfill all the wills
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Buddhist-Meditation-Systematic-and-Practical

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