Buddhist-Meditation-Systematic-and-Practical

This is the illness of the first yoga; it is only a false idea
about the Enlightened Entity. To make progress, one
must abandon such inclinations and the Holy Light
which accompanies them. Now, how is this done?
d. Even after this method has been used, still some such
inclination may remain. How can this subtle grasping be
cut away? "You should not abide here—go!" In this
way, one should command the inclination to depart, and
even though no subject-object is distinguished here, the
inclination will end. One has to experience the
enlightened position as void of even the finest volitions.
This is called "really abandoning false ideas." This is
really the second stage.
Mr. Chen again turned to the book in his hands and
said, "There are many mistakes in each paragraph.
For instance, the 'Analysis of Moving and
Non-moving' given in paragraphs 78 following, is
just a samapatti of the Mahayana. Remember, in the
sunyata meditations, we mentioned the four pairs of
negatives (see Ch. X, Part One, D), if yogis have
already passed through the stage of Mahayana
practice then they will be able to distinguish
exoteric analysis from the true Mahamudra, and
they will no doubt choose the ways set forth here."
Another passage caught the yogi's eye. "In
paragraph 93, there is mention of 'Analyzing the
Standpoint of the Three Times,' but these are also
found in the Mahayana. Does not the Diamond
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