Buddhist-Meditation-Systematic-and-Practical

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details from a personal teacher. B. Meditations of the Fourth Initiation There are two sections here, the first dealing with the main meditation and the second with its subsidiary practices. 1. The main practice is called: "Meditation of the identification of the maya-body and the holy light." When the third initiation meditation has been accomplished, both the median channel and the heart-wheel will have opened, as we have seen. In the heart wheel the body of wisdom is formed by identifying wisdom-energy with mind. This is called the "maya-body" and is the source of the sambhogakaya. With the help of the dakini in the third initiation, the yogi forms this maya-body, which is certainly not a body of flesh but (as its name suggests), it is a magical body, capable of being expanded or contracted without limit. Now, this maya-body must be identified with the holy light of the Dharmakaya. An accomplished guru will know when this holy light has become manifest to a third initiation disciple, and he will explain the significance of the experience. This is the initiation of the actual Dharmakaya of truth. 504
As to the ritual of this initiation, what occurs is that during the act of vajra-love, the holy light appears between the vajra and the lotus (the male and female reproductive organs). At that time it should be observed and explained. If the third initiation practice is not accomplished, then the experience of the Dharmakaya initiation, witnessing the holy light, cannot arise. However, if this were the only way, then the fourth initiation could never be experienced by bhiksus, as they do not use a noble consort. For them there is another way: A bhiksu who has well practiced the first and second initiation and established his realization of sunyata, can skip over the third initiation with its dakini practice and directly meditate on the holy light. This view is held to by the Nyingmapa, Sakyapa, and Kagyupa schools, though the Gelugpa say that one must practice the third before the fourth initiation. We need a concentrated chapter to discuss the mahamudra special practices of the fourth initiation. Here ends the account of the main meditations in all four initiations of the anuttarayoga Tantra. Now we add some material on the subsidiary practices. 2. Subsidiary Meditations We do indeed thank Evans-Wentz for his very valuable works and the six meditations he describes in them—though we have only talked about one. Now we 505
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Buddhist Meditation Systematic and
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Chapter II……………………
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3 Zhi Yi D Preparations in other re
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SAMATHA MUST BE PRACTICED TO OBTAIN
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1 As practiced separately: the prac
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Vajrayana? Chapter XI…………
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C How Anuttarayoga excels the lower
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B Troubles and treatments 1 Temptat
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2 Hinduism vs Buddhism 3 Regarding
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14 Eating rice 15 Giving alms 16 Tr
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Appendix V……………………
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Foreword The enquiry into absolute
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Foreword to the 1980 Edition This b
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The present edition is the result o
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appendix to this book. Having thus
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Foreword to the 2011 Revised Editio
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NAMO TASSA BHAGAVATO ARAHATO SAMMAS
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Who ranged five trees below of Budd
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lessing of the Buddhas that I was b
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Here should begin the account of my
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quietness of his hermitage. Mr. Che
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constantly accompanied by the Bodhi
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ancient ones (Nyingmapa). The hermi
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Fourthly, there is the Guru of the
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this opportunity for solitary medit
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few disciples, if any at all. Some
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Through giving up, one only gains,
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Outwardly we must appear poor and b
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HOMAGE TO THE BUDDHA SAKYAMUNI AND
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correspondence between place and mi
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The prophecy about it is that if th
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elsewhere, and in different times a
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scant records of this because of la
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Buddhism was in its ascendance. Com
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3. An outright rejection of the Chu
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allowed no one to disturb me. Durin
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Buddhist. At once he began to suffe
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another; the pursuit of fame; money
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age, decay, and death. Is it surpri
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TO THE FIVE TATHAGATAS CHAPTER II W
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arer still in combination. There ar
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majority of the population, so it i
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through living a wrong life in whic
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meditation, and their practice will
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consciousness ego, how can we ever
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are descriptions of negative purpos
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thought to himself, "This guru is s
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through all the methods given in th
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HOMAGE TO THE MAHABODHISATTVAS MANJ
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egins, and these Buddhas of meditat
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the Chinese word there may be group
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which yana he is dealing; and, fina
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discovered in this way, and the res
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erroneous comparisons between defin
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definitions of samadhi given in dif
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These three C's (Cause, Course, and
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attainment of superior states of en
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From their practice some pleasure i
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Not only do they mix together Hinay
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all the states described are accord
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he may easily go astray. Scholars w
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3. Another classification of insigh
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Dharmakaya is found in freedom from
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notebook in which all the subjects
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According to the Buddhas' instructi
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. The Four Diligences (samyakprahan
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It is important to emphasize Right
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ightness came a splendid image of t
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following diagram is given. Fig. 1
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a. The lower practitioner for him t
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about the preparations which must b
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Particularly in the last three term
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Where the world "meditate" does occ
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in a grammar school or technical sc
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1. Personal Conditions of Preparati
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should be devoted to the regular pr
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particulars in the complex science
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leather or cloth. d. It is common s
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matter of patience and practice bef
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The higher the goal desired the mor
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HOMAGE TO THE MAHABODHISATTVAS AVAL
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and earnestly should we pray to him
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headings, but due to limitations of
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desired. v. The Buddha is thought o
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The Balance of Ancient Essays. "Thi
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which are formed by eight surroundi
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divided Bodhicitta into five stages
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v. Unexcelled Bodhicitta (Anuttara-
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It is the same with everyone who ha
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"Though he should live a hundred ye
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should create as many mind-bodies a
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all of which are concerned with men
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The aspirant to full Buddhahood mus
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veil are both destroyed by samadhi,
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However, as we interpret Nirvana, o
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1. the joy of present dharmas—eve
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HOMAGE TO THE PRECIOUS DHARMA IN TH
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is very vast in extent. b. Both wor
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terms "Three-yanas-in-one." This st
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Theravadins of the Southern Buddhis
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could be taught in the world of men
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In the well-known invocation to the
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Truly, they are well controlled in
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were not uncaused, nor were they ma
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so Chinese Mahayanists should not t
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yogas taught in Shingon. Not feelin
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Enlightened Master, then immediatel
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Mahayana teachings on sunyata are t
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After the Buddha's parinirvana, his
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ealized psychologically; thus, the
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HOMAGE TO THE BUDDHIST PROTECTORS,
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consorts). Here is a case in practi
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In the Avatamsaka Sutra the Buddha
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was a Hindu monastery, but I never
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the statue of the god was standing
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prove helpful to the Western Buddhi
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8. The Bible should be revised, lea
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2. Before samatha attainment, one's
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10. Before attainment of samatha, o
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that I regret my meditation is not
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a. The Prayoga of correspondence be
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In our second chapter, the seven co
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Sitting down cross-legged on the ca
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toes drawn together underneath the
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If one performs the nine steps, the
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steadfast understanding. If the min
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Here I offer you some personal know
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attended to, just as a person knows
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"liberations" or "places of victory
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and empty. c. The samatha of the De
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In the Abhidharma-kosa there are li
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c. One will feel some inward wind o
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HOMAGE TO JE TSONG-KHAPA, THE FOUR
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are the Buddha's personal teachings
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2. Samatha can repress the sorrows
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Hinayana meditation practices thoug
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turf for the foundations is foolish
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Orphanages and foundling hospitals
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Sleeping wherever a place is offere
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and then try to aid other beings. W
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the sense of mathematical quantity
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consequence; that is, past karma be
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will come. Think upon death thus, a
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At a subsequent meeting, Mr. Chen s
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a. The self-nature of this meditati
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a. All the twelve spokes of this wh
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motion, space of nothingness, and c
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develops doubts, which result in ac
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ii. By knowing the breath as long o
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Meditation: the impurity of the bod
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meditator can immediately see impur
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arranged according to my experience
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the Hinayana, although we shall see
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We have already talked in the last
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not expect any reward from doing go
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2. The five dull drivers may be eli
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we should practice the other aspect
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arises. iv. With more progress, we
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d. All dharmas are without self. Th
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Thus it was said that in those bein
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and not love the body. If the body
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previous three are included. This w
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any other religion). The Buddha onl
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f. Increase of wisdom (the meditati
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Mindfulness of the breath—include
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1. With the Japanese Tantra Bodily
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first practice the purification in
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wisdom of Buddhahood. b. Second: pr
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practices give fifteen methods. How
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2. To remember death, which comes a
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4. For the preliminary foundations,
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Chapter X HOMAGE TO JETSUN MILAREPA
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they were arguing about. He listene
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"outer." Ordinary humans, on the ot
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their general good; therefore, his
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The writer here requested that Mr.
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are praised there by that bodhisatt
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example of Xuan Zang: although he w
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phrases found in the Mahaparinirvan
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eligion philosophically; they only
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foresight into the future, or cause
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with practice, their void nature ca
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"As dew": Dew is like a bubble, qui
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Hinayana; they are the bodhicitta o
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meditation one intends to take lunc
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Part Two SUPPLEMENTARY DETAILS OF T
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Correspondence of Hinayana and Maha
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neither from sympathy nor from pain
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"concrete realization." 6. If one r
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Avalokitesvara, when suddenly he ma
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These meditations are specially bal
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time with earnest meditation and co
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so, their goal can only be the heav
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and found among the Vedanta Hindus.
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detail, so that sunyata is realized
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purity, and their opposites arc all
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ut we do not say that they have to
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next chapter). 8. Achala (Immovable
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away and completely unobtainable by
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l. Be Dharma-lord of Jambudvipa. Th
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Dharmadhatu. 3. He or she should re
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(Note well: Nobody should try these
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"They always want MORE," he said, a
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The assembly of the Dharma-Lotus Su
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time: the past, present, and future
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force thus may make all offerings,
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Buddha-nature (Buddhasvabhava) is p
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taken in the sense of mathematics,
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he was quite well practiced himself
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2. The Practice of Samapatti Two ty
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as such. If one continually changes
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2, (1)—(6)). Under walking, he fi
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They are: a. Visualization of the s
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a. These Pure Land meditations do n
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consciousness. The meditations base
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out that to study Buddhism one must
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meditation. There are two good foun
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Tai Xu's highest disciple was calle
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HOMAGE TO THE THREE GREAT YOGIS SUB
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odhisattvas; to them all we should
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all the material found in the Chine
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asis for these higher teachings. If
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Bhante noted here that there is nis
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These six all concern practices of
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Raise any finger, utter any sound,
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enable the many necessary things to
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uttered is exactly right. There is
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After preliminary notes, we come to
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many of them as to be equivalent to
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unattainability of the equivalence
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grown as great as the Dharmakaya. H
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c. Receive the assurance-realizatio
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these practices the complete sequen
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Sutra where it is said: "If any sen
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the false (the name given to illuso
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Chapter XIII HOMAGE TO PADMASAMBHAV
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could not have developed. According
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ut that the one who was truly devot
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They correspond to the sambhogakaya
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the ranks, from private to sergeant
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Our Dharma-knowledge comes through
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clarification we should make some c
Page 489 and 490: In the anuttarayoga doctrines there
Page 491 and 492: (These three only are found in Maha
Page 493 and 494: should not have given him an initia
Page 495 and 496: also a steadfast samatha of samapat
Page 497 and 498: question. Our attainment of Buddhah
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Page 501 and 502: samapatti). The five elements: In t
Page 503 and 504: understand that nothing depicted th
Page 505 and 506: . In the void body, visualize the t
Page 507 and 508: eath is held for 72 cycles. "I have
Page 509 and 510: and meditated upon, but also that i
Page 511 and 512: This topic turned into a discussion
Page 513 and 514: corresponding male energy is the wi
Page 515 and 516: and satisfy her desires (providing
Page 517 and 518: lust and the love-action in sunyata
Page 519 and 520: Part One, A, 5, e). This all-pervad
Page 521 and 522: In this meditation, the most essent
Page 523 and 524: discussed. I managed to read about
Page 525 and 526: may then enter the lotus of the dak
Page 527 and 528: the mouth, as perspiration through
Page 529 and 530: This completes the twelve leaks, bu
Page 531 and 532: wrong place. According to the eight
Page 533 and 534: One, the thirteenth, says: "If you
Page 535 and 536: Third, take the semen up, identifyi
Page 537 and 538: equivalent to the thirteenth voidne
Page 539: in every place. Wherever one happen
Page 543 and 544: Readers may see more on this method
Page 545 and 546: transference, for then she might he
Page 547 and 548: there is no clear way out of the Bu
Page 549 and 550: are correspondences with the first
Page 551 and 552: As a precaution, Mr. Chen admitted,
Page 553 and 554: Do single thing At single time No o
Page 555 and 556: Turning to page 122 of this work, t
Page 557 and 558: this stage and is thus able to give
Page 559 and 560: ut when my guru moved away from tha
Page 561 and 562: translated above! False upadesa (do
Page 563 and 564: Sutra discourse on the unattainabil
Page 565 and 566: shows and practice the yogic identi
Page 567 and 568: the Hinayana practices are given; f
Page 569 and 570: arising wisdom). This is the right
Page 571 and 572: inpoches have not received the init
Page 573 and 574: the heart. Over this jewel is a pro
Page 575 and 576: Chapter XV IS CHAN A MEDITATION? Mr
Page 577 and 578: First, Tathagata Chan of holy instr
Page 579 and 580: it! Indeed, after the time of the f
Page 581 and 582: Chan in one's daily life is very de
Page 583 and 584: stage, one may practice in daily li
Page 585 and 586: epent of their conceit in the hour
Page 587 and 588: Chapter XVI HOW TO RECOGNIZE AND TR
Page 589 and 590: ealized them." As guidance for the
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hermit, pride easily increases. One
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exhalations. When one counts the nu
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demons are mentioned and another gr
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c. Time. There is no time when they
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should think of me seated on the cr
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will practice very carefully. The d
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Enlightenment itself. If one really
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Once my friend, Mr. Chang, was medi
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of the void in Mahamudra—that all
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discuss it. c. Diseases Caused by P
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ut one should be very careful about
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Vajrayana, one always holds too str
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ancient sages. e. The Obstacle of A
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. Develop great bodhicitta. After l
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f. Caused by conditions of samatha
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iii. Vajrayana. The wisdom-light of
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the devas of formlessness (arupavac
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According to my experience, I will
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selfish ideal, but when one looks a
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Chapter XVII CONCLUSION A. Mr. Chen
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true Way. B. The Whole Process of M
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the necessary sunyata-conditions be
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make divisions into "I" and "mine,"
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make much progress in merging their
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disciplines of all three vehicles.
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Appendices APPENDIX I QUESTIONS AND
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(pratityasamutpada). Also, we shoul
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pride—then a guru will appear. Th
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has not Buddhist meditation come do
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yet tries to meditate, will find ou
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first sila, then samadhi (in the se
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seeing at that time my faith in him
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Lord Buddha's teeth." His mother wa
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g. Another benefit is that one gets
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At that time I was living in a cave
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to the bhiksus who also practice th
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The third sort of puja is the "secr
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then how should this be done? (See
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feel it is their duty to help one w
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I could point out increase of diges
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and then he should practice regular
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enunciation. Step by step, renuncia
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e. Now comes the time to renounce o
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nothing to teach us. Then they tell
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prolonged meditation on the rise an
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one has not realized that all are i
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4. In order to accomplish well the
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used." And he gave the mantra. Thus
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Enlightenment before us. Always mak
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have committed worldly sins and ens
Page 691 and 692:
the gods dwelling there? (See also
Page 693 and 694:
7. If one waits to accomplish all t
Page 695 and 696:
For those desiring a regulated rebi
Page 697 and 698:
secret function by which it has ski
Page 699 and 700:
disciples then, nor the Christian W
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they are followers of the Enlighten
Page 703 and 704:
Buddhism because he is aware that t
Page 705 and 706:
Buddha. The emphasis on ethical con
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the teachings of non-self in the sk
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Suppose one completely destroys the
Page 711 and 712:
permanence, happiness, and purity)
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Bhante here interjected, "'Mouth Ch
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c. Because of sublimation in sunyat
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sentient beings—such as those of
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There are ten occasions when this l
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c. The Vajrayana philosophy of six
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mapped. We should, then, further ex
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explanation to understand it. "Boys
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We should judge in this matter acco
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learned, and certainly very few peo
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were absorbed into the light of his
Page 733 and 734:
must one get the appropriate abhise
Page 735 and 736:
they abandon self-pride and false v
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Vows apply to this life (As the lis
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(3) May I gather the victorious and
Page 741 and 742:
ead that the Buddhas cannot save th
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on the eighth stage and as they lis
Page 745 and 746:
practice of Mahamudra and Great Per
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RUPA DHYANAS Pure states of samatha
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practice of all four yogas? 11. Are
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etween the yidam and other deities
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are very completely balanced. By pr
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Initiation (such as White Tara). 12
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iv. He has been a hermit for at lea
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him a false guru. e. If such comple
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always here. For instance, Padmasam
Page 763 and 764:
who was inspired by the Exalted One
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Chinese temples there are different
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finding many consolations there, bu
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good methods in the position of con
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otherwise. The objects of the outwa
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Dharma preachings are organized in
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Only after one has practiced the se
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Alone, oh! do not let me gain The F
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There are three kinds of mandala, a
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epresent the top of Sumeru Mountain
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into two: i. Outwardly: offerings f
Page 785 and 786:
Why did Padmasambhava fear misdeeds
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her felt tired and dropped the fan,
Page 789 and 790:
Another dream indicating purity wou
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and samaya. 2. MANUPALAYA—Please
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3. Prostration a. The object of wor
Page 795 and 796:
Behind one are different classes of
Page 797 and 798:
The subject matter of this appendix
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can one take up daily life yoga? 4.
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functions of a Buddha are one's cen
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not take advantage of my waking and
Page 805 and 806:
With a mind of good will say, "May
Page 807 and 808:
congregating in lavatories, cesspoo
Page 809 and 810:
textures of the food, regarding it
Page 811 and 812:
From taking food carefully and thou
Page 813 and 814:
KAHI. I do this every day with the
Page 815 and 816:
obstacles along the eight-fold nobl
Page 817 and 818:
dying person, phowa should be pract
Page 819 and 820:
Always maintain a mind grateful for
Page 821 and 822:
who could fly in the sky?" 30. Seei
Page 823 and 824:
If one practices the Pure Land medi
Page 825 and 826:
ways to cure it. Why should one tak
Page 827 and 828:
Gui Zong then exclaimed, "What a wo
Page 829 and 830:
I am sure, however, that instead of
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PART ONE The terms "human body" and
Page 833 and 834:
general vision of the Dharmakaya is
Page 835 and 836:
for saving the sentient beings shou
Page 837 and 838:
appropriate meaning in each specifi
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When the hermitage-vajra is visuali
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stresses the Buddha transformation,
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twenty-four channels stemming from
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19. A lion-shaped body, indicating
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them from Tibetan Lamas. For a comp
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6. To build the diamond net around
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The name "evolutional yoga" itself
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have lustful thoughts?" If a selfis
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The Wisdom-Buddha's body in the Pur
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eathing practices. This is like pri
Page 859 and 860:
these human parts must be cared for
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which are the tummo and the wisdom
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"Its stool is a strong medicine, wh
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never even dreamed of by the follow
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There are other reasons for the nec
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touch, the shakta and shakti energi
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een edited by Nyingmapa sages. Howe
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Because one dislikes one's own body
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One should create in one's meditati
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Buddha-body naturally remains in on
Page 879 and 880:
whole system of transmutation, arra
Page 881 and 882:
eginning to practice the good dharm
Page 883 and 884:
virtues are: a. Non-killing b. Non-
Page 885 and 886:
The above stages of virtue may be f
Page 887 and 888:
degree of methods to train the mind
Page 889 and 890:
samatha, which is the instrument en
Page 891 and 892:
occur. b. All the outside objects a
Page 893 and 894:
self-witness and keep only the "kin
Page 895 and 896:
only some functions of wisdom follo
Page 897 and 898:
No unity, no diversity; No coming,
Page 899 and 900:
Dharmadhatu, which, in great sunyat
Page 901 and 902:
interlock the separate beings along
Page 903 and 904:
of Buddhahood. Buddha taught it in
Page 905 and 906:
Even if one is wise as Solomon and
Page 907 and 908:
disagreement nor sympathy, I nor he
Page 909 and 910:
ight view of the non-duality of min
Page 911 and 912:
manifestation of the truth, thus ap
Page 913 and 914:
2. Sacred Fulfilment One lives with
Page 915 and 916:
is all sentient beings). (2) May I
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(2) Before I fulfill all the wills
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Buddhist-Meditation-Systematic-and-Practical

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