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Buddhist-Meditation-Systematic-and-Practical

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to me many special teachings, other than what he<br />

imparted to them.<br />

Before I finished this section of my life, I should like to<br />

make clear that it was necessary for me to go to Xi Kang<br />

to obtain the secret doctrines of the third initiation (dbang)<br />

which is not completely available in China. By this, one<br />

is empowered to practice the Tantras requiring the<br />

participation of a female consort. These yogas have<br />

certainly been practiced by me both with my own wife<br />

<strong>and</strong> with other consorts. But I have not gone into detail of<br />

them out of respect for the position of the two bhikshus<br />

present. Bhikshus being celibate members of the sangha<br />

only practice the third initiation of the Tantras, if at all, as<br />

interior practice, never of course using an external<br />

consort.<br />

From this period I gathered numerous empowerments<br />

<strong>and</strong> other instructions from seven different schools of the<br />

Tantra in Tibet: Gelugpa, Nyingmapa, Kargyupa,<br />

Shangpa, Jonangpa (Kalacakra), Drukpa (Kargyupa<br />

branch) <strong>and</strong> Sakyapa. The practices have their<br />

corresponding texts which may only be read <strong>and</strong> learned<br />

by those empowered for the meditation which they<br />

described. Naturally such books are never published, as<br />

their contents are only meaningful after the proper<br />

instruction has been given.<br />

It is also worth noting that many of the teachers, of whom<br />

I was a pupil, were not famous or those with established<br />

reputations (though some were). The majority were little<br />

known, <strong>and</strong> often living in remote wild places with very<br />

18

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