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Buddhist-Meditation-Systematic-and-Practical

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Part One, A, 5, e). This all-pervading energy has its<br />

central point in the secret wheel. From this cakra the<br />

energy extends to the four limbs. It travels by way of the<br />

psychic channels <strong>and</strong> every additional channel-wave<br />

makes further accumulations around the heart-cakra.<br />

Thus, to open the heart-cakra, first untie the outside<br />

knot. The love-action, which opens the secret wheel <strong>and</strong><br />

releases the all-pervading energy, can shake the<br />

heart-cakra <strong>and</strong> untie its outside knot until it has<br />

completely opened.<br />

e. All the cakras must be opened by the wisdom-energy<br />

so that the median channel runs unobstructed through all<br />

the wheels. With the opening of each wheel, there is the<br />

attainment of a corresponding stage of the bodhisattvas'<br />

path to Buddhahood. If the lower gate is opened, the<br />

first <strong>and</strong> second stages are attained, while the opening of<br />

the second wheel corresponds to the third <strong>and</strong> fourth<br />

stages of the bodhisattva, <strong>and</strong> so on.<br />

f. It is said by the Yellow Sect that the holy light of the<br />

Dharmakaya will only appear upon the occasion of<br />

vajra-love but not also in the Great Perfection, as held<br />

by the Nyingmapas.<br />

Mr. Chen afterwards gave a note on this matter. He<br />

said with a laugh, "It is very strange: The Gelugpas<br />

say that you must use a dakini for the holy light of<br />

the Dharmakaya to appear. But before one may<br />

practice in this way, they rightly stress that there<br />

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