Buddhist-Meditation-Systematic-and-Practical
Buddhist-Meditation-Systematic-and-Practical Buddhist-Meditation-Systematic-and-Practical
eal conclusion to this week's talk, as the chapter is to be continued next week with the meditations in the third and fourth initiations. After saying this, Mr, Chen got up and gave to everyone present some of the offerings to the Buddha of Long Life, Amitayus. Cookies and oranges arranged as ritual offerings, together with a slice of birthday cake, were given out as a blessing that this existence may long continue for the sake of the Dharma. Subsequently, Mr. Chen again spoke upon the Buddha Amitayus. He said: He sits upon a lotus and, as you know, this is a sign of purity. If one takes Amitayus as one's yidam, then not only must one have purity, but also it is necessary to make one's renunciation early in life. Then with good practice and much time accomplish everything, one will receive long life. The renunciation of a bhiksu also includes the will to purification. The moon-mat upon the center of the lotus, where Lord Amitayus sits, is a sign of the great bodhicitta which issues out of the sunyata meditations. After such practice, the mind is great, not narrow, and always kind, never cruel. Purity, compassion and sunyata-wisdom are the factors which prolong life. I must emphasize that not only should the form of this Buddha be kept in mind 472
and meditated upon, but also that it is necessary to develop in oneself the great virtues of Amitayus which are signified by his form. Confucius also said, "For the man who is always beneficent, life will be very long." In Buddhism, too, we recognize bodhicitta as the prime factor for long life. 473
- Page 457 and 458: uttered is exactly right. There is
- Page 459 and 460: After preliminary notes, we come to
- Page 461 and 462: many of them as to be equivalent to
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- Page 465 and 466: grown as great as the Dharmakaya. H
- Page 467 and 468: c. Receive the assurance-realizatio
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- Page 475 and 476: Chapter XIII HOMAGE TO PADMASAMBHAV
- Page 477 and 478: could not have developed. According
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- Page 481 and 482: They correspond to the sambhogakaya
- Page 483 and 484: the ranks, from private to sergeant
- Page 485 and 486: Our Dharma-knowledge comes through
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- Page 489 and 490: In the anuttarayoga doctrines there
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- Page 493 and 494: should not have given him an initia
- Page 495 and 496: also a steadfast samatha of samapat
- Page 497 and 498: question. Our attainment of Buddhah
- Page 499 and 500: hundreds of these mystic diagrams.
- Page 501 and 502: samapatti). The five elements: In t
- Page 503 and 504: understand that nothing depicted th
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- Page 507: eath is held for 72 cycles. "I have
- Page 511 and 512: This topic turned into a discussion
- Page 513 and 514: corresponding male energy is the wi
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- Page 517 and 518: lust and the love-action in sunyata
- Page 519 and 520: Part One, A, 5, e). This all-pervad
- Page 521 and 522: In this meditation, the most essent
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- Page 525 and 526: may then enter the lotus of the dak
- Page 527 and 528: the mouth, as perspiration through
- Page 529 and 530: This completes the twelve leaks, bu
- Page 531 and 532: wrong place. According to the eight
- Page 533 and 534: One, the thirteenth, says: "If you
- Page 535 and 536: Third, take the semen up, identifyi
- Page 537 and 538: equivalent to the thirteenth voidne
- Page 539 and 540: in every place. Wherever one happen
- Page 541 and 542: As to the ritual of this initiation
- Page 543 and 544: Readers may see more on this method
- Page 545 and 546: transference, for then she might he
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- Page 549 and 550: are correspondences with the first
- Page 551 and 552: As a precaution, Mr. Chen admitted,
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eal conclusion to this week's talk, as the chapter is to be<br />
continued next week with the meditations in the third<br />
<strong>and</strong> fourth initiations.<br />
After saying this, Mr, Chen got up <strong>and</strong> gave to<br />
everyone present some of the offerings to the<br />
Buddha of Long Life, Amitayus. Cookies <strong>and</strong><br />
oranges arranged as ritual offerings, together with<br />
a slice of birthday cake, were given out as a<br />
blessing that this existence may long continue for<br />
the sake of the Dharma.<br />
Subsequently, Mr. Chen again spoke upon the<br />
Buddha Amitayus. He said:<br />
He sits upon a lotus <strong>and</strong>, as you know, this is a sign of<br />
purity. If one takes Amitayus as one's yidam, then not<br />
only must one have purity, but also it is necessary to<br />
make one's renunciation early in life. Then with good<br />
practice <strong>and</strong> much time accomplish everything, one will<br />
receive long life. The renunciation of a bhiksu also<br />
includes the will to purification.<br />
The moon-mat upon the center of the lotus, where Lord<br />
Amitayus sits, is a sign of the great bodhicitta which<br />
issues out of the sunyata meditations. After such<br />
practice, the mind is great, not narrow, <strong>and</strong> always kind,<br />
never cruel. Purity, compassion <strong>and</strong> sunyata-wisdom are<br />
the factors which prolong life. I must emphasize that not<br />
only should the form of this Buddha be kept in mind<br />
472