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Buddhist-Meditation-Systematic-and-Practical

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ancient ones (Nyingmapa). The hermit's name was Lola<br />

Hutuktu who, despite an official position in the Tibetan<br />

government, lived the solitary life. When Gelu-guru<br />

went to visit him, this hermit understood that although he<br />

seemed humble enough, pride was strong in his mind for<br />

he had many disciples in different parts of China. I<br />

thought he imparted some teachings to Gelu Rinpoche.<br />

The latter, on his return, kept silent <strong>and</strong> would not pass<br />

on to us what he had received.<br />

Seeing that I could not get further instructions from my<br />

father Gelugpa guru, I decided to go <strong>and</strong> find Lola<br />

Hutuktu myself. This I did in spite of family difficulties.<br />

After I had left, taking with me a little money, my wife<br />

came weeping to my Gelu guru telling him of lack of<br />

money in the family but I felt worldly considerations of<br />

this sort must be put aside for the time being <strong>and</strong> that it<br />

was most important to get teaching from Ven. Lola.<br />

While I was with him, he gave me many instructions for<br />

the practice of meditation including the Atiyoga<br />

doctrines of Mahamudra <strong>and</strong> the Great Perfection. He<br />

could commonly tell events in the future <strong>and</strong> predicted<br />

that I would have a daughter, telling me also to live with<br />

my wife <strong>and</strong> take meat. He instructed as well that I<br />

should study Chan because its realization went very<br />

deep.<br />

When I came back from the hermitage of Lola Hutuktu, I<br />

was doubtful on the point of how causation might also be<br />

void <strong>and</strong> how evil action contains also the truth of<br />

voidness. I took advantage of three holidays during the<br />

school's spring vacation. For three days I confined<br />

13

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