Buddhist-Meditation-Systematic-and-Practical

Our emphasis is on the fact that the physical body and
its energies must be utilized as a means to Full
Enlightenment, and transformed in the process.
Therefore, we practice love in the human fashion using
the five elements of materiality and this flesh body
composed of them, though only after the purification of
Hinayana, the sublimation of Mahayana, and the
resultant mystic functions of Vajrayana.
Notably, there are only two gods shown in heavenly
love embrace in Japanese Tantra. In the Tendai school,
the god of wealth is shown thus, and in Koyasan (the
mountain retreat of the Eastern Tantra tradition),
Ganesha, the elephant-headed god, is so depicted.
5. Wisdom-Energy
The practice of wisdom-energy effectively rids one of
the natural or innate defilements of self and of dharmas
(see Chapter IX, I, 3). The obstacle of knowledge
(Jneyavarana) is easily converted into wisdom in the
anuttarayoga through the methods of the third initiation.
In it, natural wisdom and natural bliss are identified and
thus all subtle obstacles are conquered and Full
Enlightenment gained.
In the Japanese Tantra, there is no such practice.
6. Other Methods
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