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Buddhist-Meditation-Systematic-and-Practical

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certainly the Hinayana Sunyata teachings are<br />

incomplete. Thus we see that philosophic background is<br />

very important to differentiate esoteric Tantra from the<br />

other yanas.<br />

4. Direct Knowledge<br />

The Tantras have expedient methods in the position of<br />

consequence (Buddhahood). The Buddha teaches them<br />

only from his experience of Full Enlightenment. Here<br />

we are not concerned with experience derived from the<br />

lower stages of the bodhisattva path. The knowledge<br />

direct from Buddhahood is found in the Tantras <strong>and</strong> in<br />

no other place. It is very rare, deep, <strong>and</strong> hard to<br />

recognize; thus it is called "esoteric." The exoteric<br />

doctrines are more obvious than the Tantras. The<br />

difference between exoteric <strong>and</strong> esoteric Dharmas is<br />

brought out in the following story:<br />

I had a young friend studying the art of dyeing cloth in a<br />

technical college. For three years he studied hard <strong>and</strong><br />

read many books, but even after that he did not become<br />

proficient. Fortunately, he contacted a teacher who,<br />

although a man of little book-knowledge, was very good<br />

in his practical work. My friend spent a few hours with<br />

him to see how the dyeing was done <strong>and</strong> as a result,<br />

became quite adept at the craft himself. To know by a<br />

few hours of experience is better than theoretical study<br />

for years.<br />

448

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