Buddhist-Meditation-Systematic-and-Practical

Fundamentally, esoteric doctrines and those of the
exoteric schools should not be compared as they are not
on the same level.
"One is higher, one lower," said Mr. Chen. He went
on:
Comparing them is the same mistake people make about
Hinayana and Mahayana—although they are both
exoteric schools, still one is built upon the foundations
of the other, and so they should not be compared as
equals. This applies also to our present subject. How did
this controversy of high and low arise in the first place?
Believers in the exoteric schools have doubted that the
esoteric traditions are higher than the exoteric. But in
our system of three-yanas-in-one, the Tantras obviously
stand highest—of this there is no doubt. The Mahayana
is their foundation, and all its excellent points are
included in the Vajrayana. It is wrong to compare these
yanas as though they were opposites; this I do not allow!
As Mahayanists who lack good advice may not accept
this explanation, so we should give another reason.
2. Position and Initiations
Tantric doctrine is a yana in the position of consequence,
but the Great Vehicle is a yana of cause. As an example:
A Tantrika is like a man born into the palace of a king,
upon whose throne he will sit one day. The Mahayanist
resembles more the soldier working his way up through
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