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Buddhist-Meditation-Systematic-and-Practical

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They correspond to the sambhogakayas of the five<br />

Tathagatas.<br />

Third in our homage is the adi-buddha, corresponding to<br />

the dharmakaya. The Gelugpas never teach that the<br />

dharmakaya can have form. In the Nyingmapa teachings,<br />

however, the adi-buddha may or may not have form.<br />

When depicted, the image is white or blue in color<br />

(signifying the nature of dharmas), naked (indicating the<br />

nature of voidness) <strong>and</strong> in union with his consort (the<br />

union of compassion <strong>and</strong> wisdom). "Adi" is taken to<br />

mean "no beginning <strong>and</strong> no end" according to<br />

Nyingmapa tradition <strong>and</strong>, although symbolically<br />

represented by an image, is essentially formless. Such<br />

ideas are wonderful but not easily grasped by neophytes.<br />

(Some scholars have confused the adi-buddha with the<br />

conception of a unique creator-God.) The adi-buddha<br />

Samantabhadra should not, of course, be confounded<br />

with the bodhisattva of the same name.<br />

All three objects of worship are identified in the Buddha<br />

of entity (adi-buddha), <strong>and</strong> in turn this produces the five<br />

Tathagatas. We should humbly revere this profound<br />

conception.<br />

B. How Esoteric <strong>Meditation</strong>s Excel Exoteric<br />

Doctrines<br />

1. No Comparison<br />

445

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