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Buddhist-Meditation-Systematic-and-Practical

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the present traditions of Vajrayana in China are all<br />

derived from Tibetan sources. After this brief<br />

explanation, Mr. Chen was kind enough to tell us<br />

something about his Vajrayana Gurus:<br />

While I was working as secretary <strong>and</strong> teacher of the<br />

Middle school, I met a teacher of the Gelugpa tradition,<br />

Gelu Rinpoche. His teaching in accordance with his<br />

spiritual succession laid great emphasis upon<br />

vinaya-observance <strong>and</strong> the four foundations of practice.<br />

Since I could not accomplish these while living amongst<br />

my family, I went to live in the shrine of my teacher's<br />

temple. In the course of two or three years, I managed to<br />

complete the first three foundations. That is, I finished<br />

ten myriad prostrations, I went for Refuge ten myriad<br />

times, made ten myriad repetitions of the<br />

hundred-syllable-mantra of Vajrasattva as a confession<br />

of evil. To do all this I used to get up at three o'clock in<br />

the morning <strong>and</strong> practice until nine when it was time for<br />

me to teach. The fourth foundation of practice I did not<br />

have time to complete in that place for it involves the<br />

offering of the M<strong>and</strong>ala also ten myriad times. In that<br />

temple I only managed one myriad M<strong>and</strong>ala-offerings<br />

<strong>and</strong> am still engaged in finishing this practice. (Of course,<br />

even when these practices are not yet complete it is usual<br />

to take up others more advanced in nature as Mr. Chen<br />

has done.) Because of the good foundations then<br />

established, there have been no obstacles for my practice<br />

later.<br />

My teacher had heard of a great Hermit-guru living in<br />

Jiang Xi Province who followed the teachings of the<br />

12

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