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Buddhist-Meditation-Systematic-and-Practical

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ut that the one who was truly devoted would come to<br />

him. At that moment, Yeshe Tsogyal prostrated herself<br />

before the teacher <strong>and</strong> out of love for him renounced all<br />

the riches of queenly life to follow him.<br />

This story contrasts with the way that M<strong>and</strong>arava came<br />

to Padmasambhava: He just flew in through a window<br />

of the king's palace <strong>and</strong> took her. Still, we should never<br />

criticize holy persons as though their actions were<br />

mundane <strong>and</strong> evil, even though when judged by<br />

conventional st<strong>and</strong>ards, they may seem unwholesome.<br />

In this case Guru Rinpoche knew from his insight that<br />

she was a dakini <strong>and</strong>, as it was impossible to gain her in<br />

any other way, he simply took her as his yogic consort.<br />

Similarly Marpa, Milarepa's guru, had nine consorts but<br />

he helped them all, one by one, attain the wisdom-light<br />

body of Buddhahood. There are many such stories in the<br />

Tibetan Tripitaka.<br />

Padmasambhava <strong>and</strong> his two dakinis were all perfectly<br />

Enlightened as a result of their practice. Moreover, the<br />

Guru is worshipped in many different forms as shown in<br />

thangkas. Here we show <strong>and</strong> venerate them in the<br />

highest form of heruka.<br />

All the three objects of our homage are, in addition, to<br />

be found in Padmasambhava. Not only that, the guru<br />

may be shown in the forms of nirmanakaya,<br />

sambhogakaya, dharmakaya, svabhavikakaya, <strong>and</strong><br />

mahasukhaprajnakaya; all these are him, from the<br />

443

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