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Buddhist-Meditation-Systematic-and-Practical

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Sutra where it is said:<br />

"If any sentient being meets this doctrine,<br />

And practices it diligently day <strong>and</strong> night,<br />

In this lifetime that person will attain the stage of<br />

joy,<br />

And after sixteen lives will be Fully Enlightened."<br />

The Eastern tradition makes a mistake: it says that if<br />

you visualize the sixteen bodhisattvas in the vajradhatu,<br />

then on the principle of one bodhisattva meditation to<br />

one life, when all sixteen are perfectly accomplished<br />

then comes Full Enlightenment. This is a great mistake.<br />

I just believe the stanza as it st<strong>and</strong>s, <strong>and</strong> it says quite<br />

plainly that the utmost one may expect from these<br />

practices in this life is to attain the first stage of the<br />

bodhisattva path (paramudita). Then one might ask:<br />

practicing this doctrine for sixteen lives without the<br />

higher anuttarayoga, would one even then get Full<br />

Enlightenment? Any person who has gathered sufficient<br />

merits to gain the first stage or more as a bodhisattva<br />

will automatically meet with anuttarayoga <strong>and</strong> would<br />

not "get stuck" practicing only the yogatantra. From this<br />

we can see that those who state that the yogatantra is the<br />

highest are not even persons within the series of sixteen<br />

lifetimes.<br />

It is believed in Tibet that without anuttarayoga there is<br />

no possibility of Full Enlightenment.<br />

435

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