Buddhist-Meditation-Systematic-and-Practical

c. Receive the assurance-realization of the vajracitta.
The symbol for this is the five branches of the Vajra.
Visualize a vajra the size of a heart, then enlarge it to
the size of the body (though one should not think of it as
the body). Then make it equal in size to the hermitage,
then equal to the sky, and finally beyond the sky: a vajra
equal in size to all the Dharmadhatu. This meditation
should then be practiced in reverse order.
d. One becomes a vajra-body and makes the vajra
sometimes so vast as to fill the sky, at other times as
tiny as the smallest seed, sometimes the size of the bija
in the heart, and finally one makes it the size of one's
body.
e. Finally, one becomes by visualization, the Buddha
Vairocana.
These are the five steps to become a Buddha. Further:
f. One sits as a Buddha to receive the many offerings
which are brought. Eight dakinis or vajra-women come
bringing gifts. Their names are: Vajra-gaiety,
Vajra-garland, Vajra-song, Vajra-dance, Vajra-flower,
Vajra-incense, Vajra-lamp, and Vajra-perfume. (In our
diagram (see Ch. IX, B) under the Yogic Tantra section,
sixteen vajra-women are shown, but in this Tantra there
are only eight.)
The vajra-body of Vairocana which one here acquires is
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