Buddhist-Meditation-Systematic-and-Practical

d. Harmonizing the wisdom-seal. We all have a natural
wisdom and this is harmonized or mixed with the
Buddha's wisdom. The latter is in the position of
consequence, and although we have only visualized the
Buddha-body, it comes to bestow itself upon us. How is
this? The bija is visualized in the heart but after the
wisdom of the Buddha has come (as an initiation), the
seed-syllable is as though protected and embraced by
that wisdom. This means making puja according to the
Buddha Vairocana's great vows and visualizing the
innumerable offerings described in the texts.
e. Ecstatic samaya. After Enlightenment, one attains
pleasure in this samaya.
All these are in the nature of preliminary foundations in
the vajradhatu; now we come to the main meditation:
2. The Five Signs:
a. To penetrate the nature of mind. This means to
penetrate into the philosophic meaning, for not only our
minds, but also the material of our bodies has come as a
result of our human karma. A Buddha is produced
differently, from the Dharmakaya, so first meditate on
the nature of mind.
b. Practice the meditation of bodhicitta. This is
visualized in symbolic form as a moon eight inches in
diameter.
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