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Buddhist-Meditation-Systematic-and-Practical

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peculiar Chinese balls, one inside another.<br />

5. Turning the Dharma wheel is meditation of mudra<br />

<strong>and</strong> mantra only. To begin with, one becomes a Buddha,<br />

then one sits in a Buddha's surroundings to save all<br />

sentient beings. If one does not know the correct mudra<br />

<strong>and</strong> mantra here, then at least one may visualize this<br />

process.<br />

Many stages have been left out, but these are the chief<br />

ones <strong>and</strong> have been chosen for their simplicity.<br />

Note: In Mr. Chen's tradition some of the bijas seem<br />

to have become changed from their Sanskrit<br />

pronunciation. Thus above we give the yogi's<br />

tradition of practice while noting that LA in Sanskrit<br />

is RAM <strong>and</strong> KOM is in Sanskrit KAM.)<br />

F. <strong>Meditation</strong> on the Five Signs of a Buddha-Body<br />

in the Vajradhatu (See also Appendix I, Part Two, C,<br />

2)<br />

1. Preliminary <strong>Meditation</strong>s<br />

a. Four boundless minds (Brahmaviharas). These have<br />

been mentioned many times already, <strong>and</strong> the promise<br />

made that we would speak about them in the Vajrayana.<br />

They have a different connotation here, meaning<br />

sunyata. This meaning they acquired in Mahayana<br />

where they just signify these four characteristic minds<br />

428

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