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Buddhist-Meditation-Systematic-and-Practical

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seems a very new term, but roughly speaking, there is in<br />

Buddhadharma a sort of cross: the exoteric schools are<br />

in the North <strong>and</strong> the South, while the esoteric are to be<br />

found in the East (China, Japan) <strong>and</strong> the West (Tibet).<br />

In China only a few learned the Tantra at the time of its<br />

introduction during the Tang dynasty, <strong>and</strong> if it had not<br />

been transmitted to Japan, this tradition would have<br />

ceased. If one wants to learn it in Japan there are very<br />

learned gurus there, but the main sutras (Mahavairocana<br />

Sutra, Vajrasekhara Sutra, <strong>and</strong> the Susiddhikara Sutra)<br />

<strong>and</strong> sastras are preserved in the Chinese Tripitaka <strong>and</strong><br />

only a few new commentaries were added by the<br />

Japanese.<br />

A. Our Homage<br />

The teaching of the three great Tantric sages honored<br />

here was very important in the history of Chinese<br />

Buddhism, <strong>and</strong> although it was never widely<br />

disseminated, they themselves achieved great success in<br />

the yogatantra practice. We should give our reverence to<br />

them.<br />

The doctrine they imparted to a few disciples, which<br />

came down to them from the Buddha's Enlightenment,<br />

was the highest teaching of the third yoga. To the three<br />

main sutras of the Yogatantra, we should therefore also<br />

pay respect. From these sutras are derived the teachings<br />

of the m<strong>and</strong>alas of the vajradhatu <strong>and</strong> garbhadhatu, <strong>and</strong><br />

within them are the Buddha Vairocana <strong>and</strong> all the great<br />

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