Buddhist-Meditation-Systematic-and-Practical

one gains knowledge of the interpenetration of subtle
events with the gross phenomena of our usual
perception.
g. The mystic gate of the region of Indra's net is seventh.
In one jewel of the net, the light from all the other
jewels is reflected. Each dharma in the world, a real
event, reflects all the other phenomena.
h. The mystic gate of the truth comprehended in all
phenomena. In all phenomenal events the truth is seen,
and in the truth are all phenomenal events.
i. The ninth mystic gate is that of the various
performances of separated dharmas in the ten periods,
three in the past, three in the present, and three in the
future, plus one period including all of them. All these
periods, while appearing distinct, in truth interpenetrate
to form one whole, and this applies to all beings and
events in the three times.
j. The mystic gate of the perfect and bright virtues of the
master and his family is the tenth. In this, the virtues of
what is chief supplement those of the subsidiary factors
and vice versa. "The master" may here mean the eighth
consciousness and his "family" are the
sense-consciousnesses and the mind-consciousness.
Meditating on these ten mystic gates of causative truth
has many powerful mystic functions. The samapatti
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