Buddhist-Meditation-Systematic-and-Practical

meditation the Dharma Assembly of the
Saddharma-Pundarika Sutra appear. "The assembly of
the Lotus Sutra is still here, and has not disappeared,"
he exclaimed, though his guru warned him that his
experience was only preliminary to a thorough
realization of the Dharma-Lotus samadhi in which Lord
Buddha preached this sutra. This assembly is assuredly
still present, to be seen by those who practice these
meditations earnestly. All of us should have a reverence
for this august assembly that we too may have direct
knowledge of it.
Other Dharma-assemblies (such as the one in the
Amitayus Sutra) have inspired other sages; this we may
find from their biographies. Here we should only
recognize that every Dharma-assembly always remains
in the meditation of yogis who know the doctrine taught
in the Avatamsaka Sutra.
In these three Dharma-assemblies we may see parallels
with our system of the three-yanas-in-one.
The assembly of the Amitayur Samapatti Sutra
corresponds to the Hinayana. How? To come to know
this assembly through one's meditations, the world has
to be renounced, so that one can get to Sukhavati (the
Western Pure Land). The importance of renunciation
both in the Hinayana and in this meditation makes this
correspondence clear.
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