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Buddhist-Meditation-Systematic-and-Practical

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"They always want MORE," he said, a statement<br />

applying to most people in this materialistic age.<br />

Coming to our subject, Mr. Chen first gave the<br />

chapter title <strong>and</strong> then the homage which he<br />

proceeded to explain:<br />

A. Our Homage<br />

It is made in this way since we shall talk about the three<br />

schools based upon these sutras. And the Idealist School<br />

in addition.<br />

From the teachings of the Buddhas, bodhisattvas, <strong>and</strong><br />

sravakas in the Avatamsaka Sutra, the doctrines of the<br />

Hua Yan School are derived, <strong>and</strong> are called by them the<br />

"Round <strong>and</strong> Perfect Doctrines." In this teaching there is<br />

no limitation in time. The past, present <strong>and</strong> future all<br />

appear in one moment, when neither the past vanishes<br />

nor the future is unborn. The space of the universe <strong>and</strong><br />

the three periods of time from the Buddha-world are<br />

named "Lotus-treasury." This is, in fact, the fourth<br />

dimension taught only in Buddhism; science of the<br />

present day, although it has some theories regarding<br />

space-time, has not yet dreamed of the <strong>Buddhist</strong><br />

conception. We should deeply honor the Buddhas <strong>and</strong><br />

bodhisattvas who have taught this doctrine in the gr<strong>and</strong><br />

assembly described in the Avatamsaka Sutra.<br />

The Venerable Patriarch of Tian Tai, Zhi Yi, saw in his<br />

373

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