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Buddhist-Meditation-Systematic-and-Practical

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Who ranged five trees below of Buddha's height?<br />

I come, yet no new work awaits me here!<br />

And so the hermitage, so favorably situated, was called<br />

by our yogi, "The Five Leguminous Tree Hermitage."<br />

These trees have now suffered the destroying h<strong>and</strong> of<br />

man but in their place five bamboo poles fly their printed<br />

flags of prayers. Now we are there, a few steps climbed, a<br />

back door gently tapped <strong>and</strong> there is Mr. Chen, his face<br />

round <strong>and</strong> smiling, welcoming us courteously with little<br />

bows. He motions us to sit in a small room, one of the<br />

two which he rents, <strong>and</strong> kindly provides us with a little<br />

refreshment before his talk begins.<br />

On this first occasion, it was decided that an outline of<br />

his biography would be a good introduction to his<br />

explanation of practice <strong>and</strong> realization. At five o'clock<br />

we began, the sounds of a Tibetan bhikshu's puja in a<br />

nearby house drift in through the window, a drum beaten,<br />

a voice lowly chanting….<br />

Let Mr. Chen introduce his own life story:<br />

Autobiography is based on the "I," but in practice no "I"<br />

is found, so why should we deal with it? All that we can<br />

talk about is a certain mass passing through a period of<br />

time <strong>and</strong> being constantly identified as the same person.<br />

Though I have practiced meditation for more than twenty<br />

years, still no "I" has been discovered; while on the other<br />

h<strong>and</strong> voidness does not mean nothing. I dare not say that<br />

although I have lived in Kalimpong that any "I" has lived<br />

here <strong>and</strong> experienced all that time, for all is changing<br />

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