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Buddhist-Meditation-Systematic-and-Practical

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Avalokitesvara, when suddenly he made a vow:<br />

"If what the books say about merits is true, then when I<br />

throw up this printing block, may it stay up above my<br />

head! If the truth is otherwise, may it fall down." So he<br />

threw the carved block up into the air <strong>and</strong> immediately<br />

there appeared the great bodhisattva Manjusri who<br />

reverently received the block into both his h<strong>and</strong>s. The<br />

bodhisattva then addressed the good bhiksu, saying, "I<br />

never left aside merits in my wisdom. I was never<br />

parted from them. Go on, you should go on!" At that<br />

moment the bhiksu attained to realization of sunyata.<br />

This is a good story for us, <strong>and</strong> shows us that<br />

Avalokitesvara, the great bodhisattva of compassion,<br />

was never parted from wisdom, while Manjusri, the<br />

mahasattva of wisdom, never left aside merits.<br />

Some person may ask me, "I have not yet been able to<br />

identify these two principles, so which way—that of<br />

wisdom or that of compassion—should I practice first?"<br />

I should answer in this way: if you have wisdom enough,<br />

just follow the course of meditations found in this book.<br />

If your wisdom is not sufficient yet to recognize these<br />

meditations as the right way, then first engage in the<br />

performance of many good deeds for the accumulation<br />

of merits, after which you will get a great increase of<br />

underst<strong>and</strong>ing.<br />

347

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