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Buddhist-Meditation-Systematic-and-Practical

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produced. This will continue to be his position until the<br />

eighth stage is reached, when a bodhisattva gains the<br />

patience of the unborn sunyata <strong>and</strong> may then do all<br />

these things easily. The new bodhisattva is one in name<br />

only, or rather in great good will <strong>and</strong> determination only,<br />

even though he has bodhicitta. Bodhisattvas who are<br />

nowhere near the eighth stage, indeed not yet attained to<br />

the first, are too inexperienced to accommodate the<br />

"three wheels" closely with the three paramitas. Their<br />

meditation force is not strong enough, <strong>and</strong> this makes<br />

the wisdom-beings' faring a long one, very long.<br />

While recounting this aspect of bodhisattvas'<br />

progress, Mr. Chen wept, evidently recalling this<br />

not merely as facts learned from books, but from his<br />

own experience. "We come, then," he said, "to the<br />

fourth circle."<br />

d. Fourth Circle. In this, the foundations of salvation are<br />

enlarged <strong>and</strong> the five poisons are used,<br />

well-accompanied by the five wisdoms (see also "vajra"<br />

diagram). One who seeks the functions of Full<br />

Enlightenment must take a progressive way <strong>and</strong> come to<br />

the Vajrayana. The time taken to achieve perfection is<br />

lessened <strong>and</strong> the way of salvation, to final success, is<br />

shortened.<br />

Knowing the above progressions of sunyata <strong>and</strong><br />

practicing them, there can no longer be any sense of<br />

"abstract." From successful practice will come a<br />

344

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