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Buddhist-Meditation-Systematic-and-Practical

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The body spoken of here is one of flesh, but we are<br />

talking of the Dharmakaya in the sunyata sense. This<br />

example is just for ease of underst<strong>and</strong>ing <strong>and</strong> does not<br />

illustrate exactly the same thing.<br />

If one meditates thus, the bodhicitta will increase <strong>and</strong><br />

one will do everything with patience.<br />

b. Eighth <strong>Meditation</strong>: To meditate on the three wheels<br />

of every action (trim<strong>and</strong>ala) according to the sunyata<br />

doctrine.<br />

The example often given was then quoted by Mr.<br />

Chen:<br />

When giving alms, the subject, the object, <strong>and</strong> the thing<br />

given, each of these three "wheels," should be seen as<br />

void. That is to say, no giver is anywhere perceived (as<br />

we have meditated upon sunyata of the self), no one is<br />

seen who receives the alms (since we have meditated on<br />

the sunyata of dharmalaksana), <strong>and</strong> no essential nature<br />

is seen in the object given.<br />

These same three wheels are applicable to all the<br />

paramitas, <strong>and</strong> indeed they are not fully perfected unless<br />

this trim<strong>and</strong>ala applies to them quite naturally. They<br />

should also be applied to every action in life, not only<br />

while one is seated in meditation. One should meditate<br />

upon everything in this way until this becomes a<br />

habitual tendency of the mind. Supposing that after<br />

336

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