Buddhist-Meditation-Systematic-and-Practical

accumulate to aid him onwards to nirvana. The other,
who lacks this, must go to heaven for his deeds.
Whether one will get rebirth in heavenly states or attain
nirvana is entirely according to one's knowledge and
meditation of sunyata.
3. The four boundless minds have been left aside so far,
as they belong to mathematical, not to philosophic,
boundlessness. In the Hinayana, it is admitted that they
are meditations for heaven, not even for arhathood. In
their practice, there is still a subject (one who practices)
and an object (the person toward whom one practices),
and the good deeds one does (the friendliness,
compassion, etc. cultivated), and all this leads to
heavenly attainment.
With the realization of sunyata it is quite different. The
subject is void, the object is void, and so too are all the
deeds done; consequently, the merits are not for
heavenly fruit. Such is Mahayana practice of these
boundless minds.
D. The Practical Methods of Mahayana Sunyata
Meditations
I have arranged these into four classes:
1. Meditations of sunyata—here there are four methods.
a. First meditation: To meditate according to the four
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