Buddhist-Meditation-Systematic-and-Practical

example of Xuan Zang: although he was deeply learned
in the Yogacara School and of course knew of its
meditations, still he did not practice them and had no
realization of them. Just after translating Prajnaparamita
he died (but from this work, of course, obtained some
blessings).
From all this we may see that sunyavada is a positive
philosophy, not merely a negative dialectic, when it is
actually practiced in meditation.
2. When merits are always accompanied by realization
of sunyata, they become very great; they are, in fact,
then transcendent merits. Accompanied by sunyata,
merits do not produce results in the worldly heavens but
produce fruits for the great Bodhi path leading to
nirvana.
Nowadays there are many good persons who do not
understand this. They perform actions according to the
first three paramitas, but if they do not act according to
meditation on sunyata, then their merit will only carry
them into a higher state in samsara. They may think that
they are bodhisattvas but really they are not; they are
just the same as common men who do something good
to get to heaven.
To give an example: in two almsgivings of the same
quality and quantity, the merit of a donor with the force
of sunyata meditations to accompany his actions will
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