Buddhist-Meditation-Systematic-and-Practical

their contents just for argument but we have quite a
different purpose; we shall use them as the bases of
meditational practice.
The eight negative conditions formulated by Nagarjuna
are excellent as a means of investigating the truth, and
they are also good principles for refuting outsiders and
converting them to Saddharma. Besides this, they have a
practical value which directly concerns us—they are
good formulas for samapatti upon the truth when, after
continual negation, one gains the position of
consequence and positive truth appears naturally. So
from this point, their value is very definitely positive,
not negative, and it is quite wrong to regard them as
only the latter. Despite this, ancient and modern
scholars have all treated these statements as negativism,
not giving any meditations upon them, only theories. So
tonight we shall give some meditations not to be found
in any book.
Prajnaparamita itself should not be confused with the
San Lun School which existed only to study this corpus
of texts and to engage in dialectic battles, but not as a
practical school with methods of meditation. Contrast
this with Bhadanta Nagarjuna, who not only used his
philosophy to debate with outsiders, but also applied it
to meditate on truth, and he was fully accomplished in
sunyata realization.
As a complete contrast to Nagarjuna, we may cite the
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