Buddhist-Meditation-Systematic-and-Practical

make our second obeisance. This is just the Dharma of
sunyata personified and according to the exoteric
tradition, there is no such being. However, since
prajnaparamita is feminine in gender, because the
Buddhas are produced by the Truth (that is, by the
Dharma of perfect wisdom), so Prajnaparamita is like a
mother to the Buddhas. In these ways, the outer
teachings treat the perfection of wisdom. But in the
Vajrayana, there are many descriptive texts for
visualizing Prajnaparamita as a being, and here she is
really regarded as the mother of the Buddhas. We must
therefore offer her our praise and worship.
Third comes Bhadanta Nagarjuna, a great Buddhist
philosopher very wise in the teachings of sunyata, who
promoted the Vajrayana so well. His knowledge was not
only theoretical, for he attained the Moonlight samadhi
and, as you must know, the moon is a sign of bodhicitta
(identified with sunyata).
B. What is the Distinction between Mahayana and
Hinayana?
1. First come some negative explanations:
a. "Great" and "small" do not mean "inner" and "outer"
in the sense of "inside" or "outside" the Buddhadharma.
In China, scholars who criticize the Hinayana have
usually maintained this, but I do not agree. The
Hinayana teaches voidness and so cannot be called
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