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Buddhist-Meditation-Systematic-and-Practical

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This points out to us that the great majority of those<br />

who truly have realization in the Vajrayana practice the<br />

renunciation <strong>and</strong> voluntary poverty advocated in the<br />

Hinayana. Here indeed is the Hinayana in the<br />

Vajrayana.<br />

K. What Are the Criteria for Choosing <strong>Meditation</strong>s<br />

from among the Three Yanas?<br />

Meditators should underst<strong>and</strong> clearly why we have<br />

taken some meditations <strong>and</strong> left others in our system of<br />

three-yanas-in-one.<br />

1. Whatever we take from the lower yanas must be<br />

found in developed form in the higher ones. This is not<br />

merely my own idea but is based upon the authority of<br />

ancient sages.<br />

2. There should be no conflict of philosophy between<br />

the lower <strong>and</strong> the higher. We should select those<br />

philosophic teachings which lead us on from yana to<br />

yana. Thus in the Hinayana we appreciate highly the<br />

teaching of the Four Noble Truths but we must put aside<br />

the incomplete Hinayana exposition of sunyata <strong>and</strong><br />

nirvana. That is, in the lower there must be something of<br />

value for the underst<strong>and</strong>ing of the higher.<br />

3. Regarding final truth, we should rely upon the<br />

teaching of the highest yana—the Vajrayana.<br />

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