28.04.2015 Views

Buddhist-Meditation-Systematic-and-Practical

Buddhist-Meditation-Systematic-and-Practical

Buddhist-Meditation-Systematic-and-Practical

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

After purification <strong>and</strong> sublimation of feeling, then<br />

according to the third yoga practice, the sixteen<br />

goddesses will come <strong>and</strong> make their offerings of rich<br />

<strong>and</strong> costly things to the Buddha. At the time of<br />

practicing this yogic teaching, feelings arise <strong>and</strong>, from<br />

the nature of the goddesses <strong>and</strong> their gifts, these are<br />

certainly not painful, but are truly pleasurable.<br />

c. Third mindfulness<br />

The teaching of the Vajra-mind corresponds to the<br />

mindfulness of mind. For its attainment, practice with<br />

both mantra <strong>and</strong> mudra is required.<br />

d. Fourth mindfulness<br />

The correspondence here is with the six element yoga<br />

practices.<br />

All these techniques will be described later (Ch. XII).<br />

2. Correspondences with Tibetan Tantra<br />

a. First: in the anuttara-yoga, the body is visualized as<br />

the Buddha first in the growing stage (utpatti-krama),<br />

where everything from the feet to the head is growing<br />

into sunyata, so that every part of the body is taken into<br />

Buddhahood. In the second stage, that of perfection<br />

(sampanna-krama), all conditional parts of the energy<br />

<strong>and</strong> the entity of sunyata are identified in the perfected<br />

302

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!