Buddhist-Meditation-Systematic-and-Practical

1. With the Japanese Tantra
Bodily impurity is in the human body. In the practice of
meditation, the human body ceases to be experienced by
the meditator who attains success in samatha in the
dhyanas. One does not cling to the human body, and
when it is meditated away, the thought of its impurity
also vanishes. What remains is a pure heavenly body.
Then this body has to be subjected to the process of
sunyata sublimation in the Mahayana teachings. After
this, no impurity remains either in flesh or in spirit and
the veils of sorrow and of knowledge are both gone. All
impurity, gross and subtle, is thus destroyed. In this
complete process through the three yanas, the Hinayana
is in the position of cause, Mahayana is the
sublimation-cause, and the position of consequence is
held by the Vajrayana, when the pure body is
transformed into a Buddha-body.
For the whole system, then, the first two yanas may be
considered as causal, while the Vajrayana is of
consequence, where everything belongs to Buddhahood.
I must emphasize to the readers that they should pay
much attention to the two yanas of cause: To Hinayana
purification and Mahayana sublimation, for without a
firm basis of the practice of their teachings, there can be
no possibility of true attainment in Vajrayana. Without
the first two yanas, the third one becomes merely a
matter of empty rituals and meaningless mumblings.
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