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Buddhist-Meditation-Systematic-and-Practical

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should meditate that our Way becomes clear to us.<br />

f. Sixth: A person suffering from the effects of poison<br />

requires some powerful antidote to cure him; in the<br />

same way, we should meditate as we suffer not from<br />

one poison but five <strong>and</strong> need the medicine given by the<br />

Buddha.<br />

5. What Perversion Each <strong>Meditation</strong> Cures<br />

Human beings always hold to the four inverted views,<br />

the first of which is impurity seen as purity. This is<br />

cured by the first of the mindful meditations <strong>and</strong> then in<br />

order follow: pleasure seen in pain (cured by the second<br />

meditation); permanence seen in impermanence<br />

(destroyed by the third meditation); <strong>and</strong>, lastly, a self<br />

seen where none exists (corrected by the fourth mindful<br />

meditation).<br />

According to the Hinayana, usual human ways of<br />

thought are inverted, so they must first be turned right<br />

way up with, for instance, the samapatti on<br />

impermanence. Next comes the sublimation in the<br />

Mahayana teachings of Prajnaparamita <strong>and</strong> through the<br />

complete realization of sunyata, we can attain the<br />

unabiding nirvana (sometimes called "the true or great<br />

self"). This must be clearly distinguished from the<br />

higher self postulated in Hinduism <strong>and</strong> Theosophy,<br />

since the teachings of sunyata enabling a <strong>Buddhist</strong> to<br />

reach this nirvana do not exist in Hinduism (or indeed in<br />

292

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