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Buddhist-Meditation-Systematic-and-Practical

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1. A Program for Practice of These <strong>Meditation</strong>s<br />

I have made a complete day-to-day program of six<br />

sittings for a hermit, <strong>and</strong> hope it may be of practical<br />

value to those devoting themselves full-time to<br />

meditation.<br />

a. Early Morning Session: one sitting<br />

<strong>Meditation</strong>: mindfulness of breathing<br />

Why practice this in the morning? It is then when our<br />

energies are strong <strong>and</strong> these make for a distracted mind.<br />

Or, after having just awakened, a person may not be<br />

fully awake, which can cause sloth <strong>and</strong> torpor. This<br />

meditation helps overcome both these conditions. Also,<br />

the air in the early morning is very fresh <strong>and</strong> good, so<br />

that concentration on the breath is particularly beneficial.<br />

Its nature is such that it is easily related to both the<br />

important aspects of meditation development: both to<br />

the accumulation of merits (punya-sambhava) <strong>and</strong> to<br />

knowledge of voidness (jnana-sambhava).<br />

Before Noon: first sitting.<br />

<strong>Meditation</strong>: The merciful mind—for the<br />

development of merits.<br />

Second sitting.<br />

<strong>Meditation</strong>: The resolution of the elements—for<br />

knowledge of voidness.<br />

Afternoon: first sitting.<br />

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