Buddhist-Meditation-Systematic-and-Practical

eginning of the Dharma and people have to adapt
themselves to the Dharma if they would truly benefit.
"What follows you must write and have it printed in
block capitals," said Mr. Chen.
WE SHOULD LEAD THE PEOPLE OF DIFFERENT
COUNTRIES TO FOLLOW THE DHARMA, BUT
WE SHOULD NOT CHANGE THE DHARMA TO
SUIT THE PEOPLE. The Dharma cannot be fitted to
people's desires and notions; it is the people who have
to change. This is the importance of Hinayana
renunciation. (Note: This is not a contradiction of the
principle of skillful means exercised by the Bodhisattva,
since the unbending attitude here applies to the primary
stages of training in the Hinayana, while the
Bodhisattva's skill is of the Mahayana, a subsequent
stage of practice.)
Friends write to me: "Oh, you are like a sage of the
classical times; you resemble the ancient worthies in
your strong will to renounce, but what of us, how can
we do all this?"
Said Mr. Chen with great emotion:
It is better to have one true Buddhist than to have all the
world adopt a false Buddhism. At least one should save
oneself first; how else can one save others? First one
should form a good character by one's own development,
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