Buddhist-Meditation-Systematic-and-Practical
Buddhist-Meditation-Systematic-and-Practical Buddhist-Meditation-Systematic-and-Practical
Thus ended the chapter on samatha and though it was late, the writer felt refreshed. A quiet and reflective walk back along deserted roads to our silent vihara appropriately brought the day to an end. Afterword The gods, it seems, approve of this chapter's dedication. On another visit to the yogi to clarify some points, he told the writer that in his meditation he had seen this book completed, of good size, and lying on his doorside shrine to the Four Great Kings. The very next day the Chinese lady mentioned at this chapter's beginning unexpectedly called to raise a fund to provide incense and oil for the little Chinese temple, the protector of which is Guan Gong, whose story is also related here. This occurred although the good lady had not heard either before or after of our work on this book. 232
HOMAGE TO JE TSONG-KHAPA, THE FOUR AGAMAS AND THE FIVE HUNDRED ARHATS Chapter VIII THE FIVE FUNDAMENTAL MEDITATIONS TO CURE THE FIVE POISONS As a symbol of today's talk, Mr. Chen produced a small carved ivory skull. The empty eye-sockets stared, the toothy jaws grinned and the interlocking bones of the skull were accurately reproduced. It was a work of art which concerns us very personally. "We shall talk on this today," said our host. "The artist was Mongolian and has died; nobody can do work like that now." Mr. Chen disappeared into his shrine and returned with two further examples of the ivory artist's work. One was a globe of the world on the outside; when it was opened, it revealed the Buddhist deity Sri Devi carved in minute detail. The lotus base to the little globe had upon its bottom a crossed vajra. The other was a free-standing representation of Vajrasattva executed with the greatest care and artistry. With the skull resting on the table, Mr. Chen then produced some refreshments of unusual variety and quantity. The skull looked on. Bhante remarked that it was evidently going to be a long chapter requiring much sustenance. Mr. Chen, sitting very erect upon 233
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HOMAGE TO JE TSONG-KHAPA, THE FOUR<br />
AGAMAS AND THE FIVE HUNDRED ARHATS<br />
Chapter VIII<br />
THE FIVE FUNDAMENTAL MEDITATIONS TO<br />
CURE THE FIVE POISONS<br />
As a symbol of today's talk, Mr. Chen produced a<br />
small carved ivory skull. The empty eye-sockets<br />
stared, the toothy jaws grinned <strong>and</strong> the interlocking<br />
bones of the skull were accurately reproduced. It<br />
was a work of art which concerns us very personally.<br />
"We shall talk on this today," said our host. "The<br />
artist was Mongolian <strong>and</strong> has died; nobody can do<br />
work like that now." Mr. Chen disappeared into his<br />
shrine <strong>and</strong> returned with two further examples of the<br />
ivory artist's work. One was a globe of the world on<br />
the outside; when it was opened, it revealed the<br />
<strong>Buddhist</strong> deity Sri Devi carved in minute detail. The<br />
lotus base to the little globe had upon its bottom a<br />
crossed vajra. The other was a free-st<strong>and</strong>ing<br />
representation of Vajrasattva executed with the<br />
greatest care <strong>and</strong> artistry.<br />
With the skull resting on the table, Mr. Chen then<br />
produced some refreshments of unusual variety <strong>and</strong><br />
quantity. The skull looked on. Bhante remarked that<br />
it was evidently going to be a long chapter requiring<br />
much sustenance. Mr. Chen, sitting very erect upon<br />
233