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Buddhist-Meditation-Systematic-and-Practical

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The fourth dhyana. Attainment of this depends on the<br />

renunciation of joy; there still remain another four<br />

factors:<br />

o. No pain or pleasure<br />

p. Equanimity<br />

q. Mindfulness<br />

r. Heart, essence (this is meant in the samatha sense, not<br />

in philosophic way).<br />

The experience of these states <strong>and</strong> their various factors<br />

is common to all religions as well as to Buddhism.<br />

Among all the results of realizing the dhyanas, bodily<br />

repose <strong>and</strong> quiet mind (prasrabdhi) are very important.<br />

a. Bodily repose <strong>and</strong> light mind. Our body may become<br />

extremely heavy with the weight of accumulated sorrow.<br />

With diligent concentration, this sorrow can be<br />

suppressed; after the force of samatha is experienced,<br />

these sorrows cannot arise. When one has attained<br />

bodily prasrabdhi, the body feels light <strong>and</strong> relaxed <strong>and</strong><br />

whatever one does is accomplished gracefully <strong>and</strong><br />

easily.<br />

b. Mental prasrabdhi. The mind easily contacts with<br />

goodness <strong>and</strong> is seldom overcome by evil. It becomes<br />

easy to have right thoughts <strong>and</strong> to reject unwholesome<br />

ones. Samapatti then becomes possible.<br />

230

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