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Buddhist-Meditation-Systematic-and-Practical

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<strong>and</strong> empty.<br />

c. The samatha of the Desire Realm. Even though the<br />

meditator feels pure <strong>and</strong> light <strong>and</strong> can prolong samatha,<br />

still he experiences body <strong>and</strong> mind.<br />

d. Not-yet-reached samatha. The body becomes like the<br />

sky, as inside one does not see the body <strong>and</strong> outside one<br />

sees nothing. Still, the practitioner has some natural<br />

obstacles, so that the first dhyana cannot yet be attained.<br />

There is no body <strong>and</strong> no mind, but this is not true<br />

sunyata. It is only the experience of akasa, as the<br />

samapatti of sunyata has not yet been practiced.<br />

2. The Eight Touches <strong>and</strong> the Ten Merits<br />

With constant samatha practice, will come after some<br />

time the ability to perceive the eight internal touches,<br />

accompanied by the ten merits. This state is the<br />

complete first dhyana, concentration. These Eight are<br />

accompanied by Ten, as below:<br />

a. Eight internal touches<br />

i. inner bodily movements<br />

ii. irritation<br />

iii. buoyancy<br />

iv. heaviness<br />

v. cold<br />

vi. heat<br />

vii. roughness<br />

227

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