Buddhist-Meditation-Systematic-and-Practical

of purity," one attains to the fourth rupa-dhyana.
5. 6, 7. These are the first three of the arupa-dhyanas
which may only be developed after the dhyanas of form
have been perfected. In these states, one renounces the
limitations of space, consciousness and limited "things,"
and attains the state of neither perception nor
non-perception.
8. This is the great dhyana, in which both feeling and
perception totally cease. This attainment, very difficult
for most, is the last worldly condition, and one who has
achieved it is on the brink of the transcendental. From
this, the meditator develops profound insight and may
then become an Arhat.
K. Realization of Samatha
Here we shall outline the four rupa-dhyanas and the
eighteen conditions which are the mental factors
characterizing these states of concentration.
1. The four steps leading up to the first dhyana
a. Roughly abiding. At this stage of samatha attainment,
the meditator can only abide for a short time and
roughly, his mind some times wandering from the
concentration.
b. Subtly abiding. The body and mind become very pure
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