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Buddhist-Meditation-Systematic-and-Practical

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there. The same applies to the other senses, but the eye<br />

is chief.<br />

Confucius said: "To see others' minds, see others' eyes."<br />

They are a good indication of the mental state. The<br />

senses should all be kept concentrated upon one point.<br />

ii. External distractions. To avoid these, see Chapter IV<br />

on preparation <strong>and</strong> note the advice given there for<br />

choosing a silent place for retreat.<br />

iii. Internal distractions. For disturbing feelings from<br />

within the body, employ two weapons of renunciation:<br />

impermanence <strong>and</strong> impurity.<br />

iv. Egoistic distractions. Distractions caused by ideas of<br />

"I" <strong>and</strong> mine" should be overcome by meditation on<br />

sunyata.<br />

v. Confusion arising regarding the different yanas of<br />

Buddhism <strong>and</strong> their respective teachings. The cure is to<br />

know clearly a systematic <strong>and</strong> practical approach to all<br />

aspects of Dharma, such as is found in this book.<br />

If these five have gone, then there will be good samatha.<br />

J. The Eight Dhyanas<br />

A supplementary note on one of the Tian Tai lists may<br />

be added here. The eight dhyanas are also known as<br />

224

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