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Buddhist-Meditation-Systematic-and-Practical

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If one performs the nine steps, then one must have the<br />

six conditions applying to them.<br />

a. The hearing instruction: without this, one cannot<br />

practice.<br />

b. Right thinking: all thinking returns to the object of<br />

concentration.<br />

c. The condition of remembrance.<br />

d. Rightly recognizing.<br />

e. Diligence.<br />

f. The force of habitual practice.<br />

Hence, in addition, one should choose an object of<br />

concentration suitable in color to one's character. For a<br />

person with a distracted mind, an object, (stone, painted<br />

surface, etc.), circular in shape <strong>and</strong> deep of color (blue,<br />

black, etc.) should be taken. For the person inclined to<br />

sleepiness, the concentration object should be light,<br />

such as white or yellow. Such are the directions given<br />

for developing the samatha based on outward objects.<br />

For inward samatha development, any point centered in<br />

the body may be used, particularly the area between the<br />

eyes, the heart region, or the navel. If one is sleepy, one<br />

should choose a higher point, but if the obstacle is<br />

disturbance, a lower one is best. One's concentration<br />

point should not always be changed but should be<br />

varied according to circumstances. If it is fixed in the<br />

quiet mind, it should be kept as long as possible.<br />

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