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Buddhist-Meditation-Systematic-and-Practical

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central thought of Buddhism. One must first get rid of<br />

the human thoughts (of greed, hatred, <strong>and</strong> delusion) <strong>and</strong><br />

through the force of samatha, purify the mind. We may<br />

adapt the above saying to Buddhism: "Sow samatha,<br />

reap samapatti; sow samapatti, reap samapanna; sow<br />

samapanna, reap samadhi." In this way we gain Full<br />

Enlightenment.<br />

6. Of the three wisdoms (hearing, thinking, <strong>and</strong><br />

practicing), samapatti pertains to the last. If one does<br />

not practice samatha to make a foundation for samapatti,<br />

but yet tries thinking on the truth, then this will only be<br />

the wisdom of thinking. It is written in the<br />

(Abhidharmakosa Sastra): "Based on the full <strong>and</strong> perfect<br />

victorious attainment of samatha, you may practice the<br />

samapatti of the four mindfulnesses."<br />

7. According to the six Paramitas <strong>and</strong> their sequence,<br />

the fifth is dhyana <strong>and</strong> the sixth, wisdom. Samatha<br />

belongs to dhyana <strong>and</strong> samapatti is the cause of wisdom.<br />

Therefore, first practice the dhyanas <strong>and</strong> then gain<br />

wisdom. Without the first, one cannot get the second.<br />

8. According to the three knowledges, the first, morality,<br />

is preparatory to the second. dhyana, which is the<br />

samatha-training; the third, prajna, is produced from<br />

samapatti.<br />

9. According to the doctrine of "entity <strong>and</strong> function,"<br />

first one must attain the static entity of samatha.<br />

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