Buddhist-Meditation-Systematic-and-Practical

consorts).
Here is a case in practice illustrating the repeated
message of this book, the necessity of advancing
step by step. A learned Theravada bhiksu, who did
not know the Mahayana or the Vajrayana was
suddenly confronted with art works of these latter
two traditions and, being unprepared, was unable to
grasp the meaning of what he saw.
"Today," said Mr. Chen, "we come to the body of
this book, or at least," he added looking downwards,
"to its feet. This body, beginning at the feet, is a talk
on samatha, the principal and most necessary
practice of the neophyte. We should first, however,
say something on the dedication.
A. Homage
The neophyte in his practice should be well-protected
by gods and from this come two benefits: he easily gets
rid of obstacles, and is thus aided to the quick
attainment of samatha. We should, then, revere all the
gods and ask them for their help and protection.
We must know clearly the distinct difference between
paying homage to the gods and taking refuge, which
should not be confused.
Our refuge is only in Lord Buddha and the Three Gems.
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