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Buddhist-Meditation-Systematic-and-Practical

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preliminary questions. A tap at the door announced<br />

a voluble Chinese lady. After a brief talk with our<br />

host he h<strong>and</strong>ed her the Thai stamps given by the<br />

writer, for she was, it appeared, the mother of the<br />

young collector. Before she could depart, Mr. Chen<br />

insisted with much laughter <strong>and</strong> many a bow that<br />

she also takes some Tibetan bread from his shrine.<br />

This she refused, <strong>and</strong> only after a pantomime, in<br />

which Mr. Chen ran out of the room, would she<br />

accept.<br />

Following this episode, talk turned to the recent<br />

visit with Mr. Chen of two <strong>Buddhist</strong>s, one a bhiksu<br />

<strong>and</strong> the other a bhiksuni (nun). Mr. Chen had seen<br />

the nun lean back in her seat <strong>and</strong> look into his<br />

shrine room. He therefore invited her to see it, upon<br />

which the bhiksu also got up <strong>and</strong> accompanied<br />

them.<br />

"She," said Mr. Chen referring to the Ani-la<br />

(Tibetan for nun,) "has learned some Chod, (the<br />

offering of the body to all beings: a good practice to<br />

get merits) so she understood something of my<br />

shrine. However, the bhiksu was Hinayana, <strong>and</strong> did<br />

not underst<strong>and</strong> much."<br />

The writer added that the bhiksu was puzzled by the<br />

fierce Buddha-forms <strong>and</strong> also did not underst<strong>and</strong><br />

their meaning when he called them the "double<br />

figures"(of Buddhas or Bodhisattvas with their<br />

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