Buddhist-Meditation-Systematic-and-Practical

ealized psychologically; thus, the Vajrayana must be
developed, where sunyata is understood in the complete
psychophysical sense.
We must have such a sequence of teachings as this, and
then we can receive Full Enlightenment.
c. The Sequence of Meditations
We are now concerned with the third reason that
supports our Dharma of Three-in-one. For in meditation
itself, we should follow the order of these vehicles and
unite within our realization all three of them.
i. Hinayana
First meditate on the Truth of Duhkha, then will follow
a thorough renunciation. Some desire is conquered in
this stage. However, of the two inner obstacles, the veil
of sorrows (klesavarana) is destroyed, while the veil of
knowledge (jneyavarana) remains.
ii. Mahayana
From this, one should go on to practice the
complementary Mahayana teachings of the paramitas
and realization of sunyata with regard to both the person
and events. After such practice, both inner and outer
obstacles are easily destroyed: the klesa-veil and most
of the jneyaveil are torn down.
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