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Buddhist-Meditation-Systematic-and-Practical

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scriptures as the highest teaching of the Buddha: the<br />

Tian Tai say it is the Lotus Sutra, but the Hua Yan claim<br />

it is the Avatamsaka, <strong>and</strong> so on.<br />

We can settle all these disputes in a very nice way by<br />

our practice of the Three-in-one.<br />

2. Development of the Buddha's Doctrine<br />

The second reason why we should propound the system<br />

of Three-ways-in-one is that we emphasize to the<br />

utmost the development of the Buddha's doctrine itself.<br />

If we wish to make any division of teachings, it should<br />

be according to known historical facts—an objective<br />

division, not a subjective one based on our own<br />

preference of school. We should not follow ideas such<br />

as those of the Hua Yan, who say that only a day or two<br />

after the Sambodhi of Gautama, he preached the<br />

Avatamsaka Sutra <strong>and</strong> then, since no one understood,<br />

gave a "beginner's" course in the Agama Sutras. Who<br />

can prove this? Does not this classification rather glorify<br />

the school which made it? We should not like to do this.<br />

a. Historical Sequence<br />

The Buddha first preached to the five bhiksus in the<br />

Deer Park near Benares. This is according to all<br />

historical accounts, which state that the Sutra called<br />

"The Turning of the Wheel of the Law" (Dharmachakra<br />

pravartana) was the first taught by the Buddha.<br />

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