Buddhist-Meditation-Systematic-and-Practical

Mahayana teachings on sunyata are the same. In the two
yanas, the purport of sunyata is the same but its power
to penetrate good and evil differs. The sunyata of the
Hinayana is like a shallow river upon which only small
boats can sail; but rivers lead down to the sea, which is
like the voidness taught in the Mahayana. It may be
compared to a great ocean upon which even the largest
vessels may float without obstruction.
All these conflicts are settled by our practice of the
Three-ways-in-one system of meditation outlined here.
Before we finish this section, one more nonsensical
dispute should be mentioned.
e. Conflicts in China
In China there have been many schools, and each one
has tried to make a division of the Buddha's teaching to
account for the numerous and apparently diverse
methods found within it. In southern China, three
schools tried to do this, and in the north were seven; all
these arose before Tian Tai. Only one monk, Fa Min of
the Tang dynasty, made a division into two: the exoteric
or Nirmanakaya teachings; and the esoteric, originating
from the Sambhogakaya. In general, however, nobody
heeded the Vajrayana and, instead of incorporating it,
left it to form a separate sect. All the teachers made their
divisions with only one object: to raise it above the
other schools. This, we can say, is just sectarianism.
Thus, we find each school proclaiming one or two
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