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Buddhist-Meditation-Systematic-and-Practical

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so Chinese Mahayanists should not think that they were<br />

produced in China. Why do they not read the Chinese<br />

Tripitaka? There are good translations of both the<br />

Vajrasekhara <strong>and</strong> Mahavairocana Sutras, the canonical<br />

bases of the Vajrayana of China <strong>and</strong> Japan. If<br />

Mahayanists suspect the authenticity of the Vajrayana,<br />

why do they not read these?<br />

c.The Japanese Tantra versus the Tibetan Anuttarayoga<br />

Teachers <strong>and</strong> writers on Shingon have said that the<br />

highest yoga of the Tibetan Tantras is not the Buddha's<br />

teaching. It has also been said that Padmasambhava was<br />

not a true <strong>Buddhist</strong> but rather a follower of Brahmanism!<br />

(Even some Gelugpas of great learning have said this.)<br />

Japanese authorities have rebuked the fourth yoga<br />

because of its secret Third Initiation yogic practices,<br />

saying that these are very bad, immoral, <strong>and</strong> so forth.<br />

They also hold that the fourth yoga is included in the<br />

third (the Yoga-tantra, with its teachings of Vajradhatu<br />

<strong>and</strong> Garbhadhatu), <strong>and</strong> that this third yoga is not found<br />

in Tibet. But on both counts they are not correct: firstly,<br />

the subjects dealt with in Anuttarayoga are only touched<br />

upon in the third tantra-group; secondly, Tsong-khapa in<br />

his sNgag-rim deals fully with the Yoga-tantra teaching,<br />

though admittedly it is not as stressed as in Japan. The<br />

fourth yoga was not, they must recognize, taken to<br />

China or taught there by the three tantrika sages.<br />

Kumarajiva, the great translator, certainly knew these<br />

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